A collage of personal, political,cultural, and historical commentary from the thought processes of Brandon Wallace.
Showing posts with label Radical Politics. Show all posts
Showing posts with label Radical Politics. Show all posts
Friday, May 28, 2010
An Activist Died this Week, Native of Prattville, Alabama
Dan Houser of Prattville died this week in a Chicago nursing home. In 1967, Houser was associated with Stokeley Carmichael and brought him to Prattville, Alabama. I blogged about this previously. Here is the link.
Monday, February 04, 2008
(Re)Post
My First Memory
My first memory of a Radical Blackness was in Headstart or in some early point during my time at Price Elementary School when they held a celebration during Black HIstory Month to commemorate the making of MLK's birthday into a federal holiday. As we endted the auditorium, I saw the emblazoned, life-sized figures of Black faces hanging on posters from the ceiling: Bill Cosby, Angela Davis, Lena Horne, and Maya Angelou are some that I remember. These were beautiful black faces, and the auditorium reverbrated as the sound of Stevie Wonder's voice bounced off the wall as he sang "Happy Birthday," his tribute to Dr. King. It was Black pride and Black assertiveness in a school where most of the children's faces were of color- either black or brown.
My Elementary school was a beautiful school as I remember. It seemed either grey or light green on the outside, contrasting the off white and colorful murals on the side walks with a welcoming asphald playground where I used to swing and play house in the monkey bars. I never climbed just to climb. I was different. Inside was good as were sheltered by mostly endearing black faces with an occassional white one appearing, such as Aunt Johnnie's good friend and my teacher for one year while I was there at Price, Mrs. Bull. It was especially the case for me, as my Aunt Johnnie was given care for my tutelage from the time I was three years old-- from Head Start to first grade. This has led to the wicked side of me-- my vanity and somewhat snobbishness. I did feel special during my time there at Price, and I was taken care of by my aunts and the others there around me. I felt like an exception. I loved school, and even more so I loved learning.
My childhood was shrouded in some magical cloud where I spent the considerable part of my time -- in the libraries, museums, and engaged intellectually, pondering the things of the world. There was an excited energy around my youth, from my parents involvement in and the immediacy of the Jackson and Washington campaings and my aunts and grandmother's participation in the Chicago Teacher's Union. Although they were not dyed-in - the-wool progressives, this involvement on their part allowed me a premature taste of the ideology and the vision and the urgency of Blackpride and its commitment to progressive struggle. I dont know how much of my awareness was due to their involvement and how much was just my being there in Chicago. The entire city was possessed by an energy and a zeal that was daily fed to the masses of people-- on television, through social activist networks, and through word of mouth interaction.
I remember the elation of Washington's election as mayor and I remember the intense sadness and futile loss of his death. I remmeber the power and vision of Jesse Jackson's bid for presidency and the unity felt in his political message. The beauty of that time was real and inspiring and the legacy of those people in progressive movement created the context and the background for my political development and my growth as a human being concerned with the welfare of humanity and the eradication of oppression for people across the globe.
My background is spotted with movments of progressivisim and elements that provide a backdrop for my formation as a person of consciousness. My mother and other members of my family were involved with the Frank London Brown Historical Society, which sounds like a very progressive group that met periodically to host discussions on issues of the black community, black history, and the legacy of progressive struggle, and hosted very notable figures that addressed the group and had ties to several celebrity figures that were local. Not only was my mother present in the organization, but also Aunt Johnnie, Uncle Archie, and Cousin Fannie. My mother's participation ended when the organization was raided. Government crackdowns on progressive entities brought my mother's enlightnment to a halt. I know absolutely nothing else about this organization, not even whether it is still in existence.
My Uncle Archie, who was a member of the group, was apparently a friend and neighbor of Dick Gregory's. My Uncle Donald was tied to, if not a member of, the Black Panther Party. My uncle is very a very progressive-oriented man- he gave me a copy of Langston Hughes' "I Wonder as I Wander" when I was thirteen years old. That book enlightened me in many ways and opened my eyes to the world as I learned about the Chinese and watermelons floating down the Mekong River, and Russian peasants in Tashkent sipping from a communal bowl of tea.....
My first memory of a Radical Blackness was in Headstart or in some early point during my time at Price Elementary School when they held a celebration during Black HIstory Month to commemorate the making of MLK's birthday into a federal holiday. As we endted the auditorium, I saw the emblazoned, life-sized figures of Black faces hanging on posters from the ceiling: Bill Cosby, Angela Davis, Lena Horne, and Maya Angelou are some that I remember. These were beautiful black faces, and the auditorium reverbrated as the sound of Stevie Wonder's voice bounced off the wall as he sang "Happy Birthday," his tribute to Dr. King. It was Black pride and Black assertiveness in a school where most of the children's faces were of color- either black or brown.
My Elementary school was a beautiful school as I remember. It seemed either grey or light green on the outside, contrasting the off white and colorful murals on the side walks with a welcoming asphald playground where I used to swing and play house in the monkey bars. I never climbed just to climb. I was different. Inside was good as were sheltered by mostly endearing black faces with an occassional white one appearing, such as Aunt Johnnie's good friend and my teacher for one year while I was there at Price, Mrs. Bull. It was especially the case for me, as my Aunt Johnnie was given care for my tutelage from the time I was three years old-- from Head Start to first grade. This has led to the wicked side of me-- my vanity and somewhat snobbishness. I did feel special during my time there at Price, and I was taken care of by my aunts and the others there around me. I felt like an exception. I loved school, and even more so I loved learning.
My childhood was shrouded in some magical cloud where I spent the considerable part of my time -- in the libraries, museums, and engaged intellectually, pondering the things of the world. There was an excited energy around my youth, from my parents involvement in and the immediacy of the Jackson and Washington campaings and my aunts and grandmother's participation in the Chicago Teacher's Union. Although they were not dyed-in - the-wool progressives, this involvement on their part allowed me a premature taste of the ideology and the vision and the urgency of Blackpride and its commitment to progressive struggle. I dont know how much of my awareness was due to their involvement and how much was just my being there in Chicago. The entire city was possessed by an energy and a zeal that was daily fed to the masses of people-- on television, through social activist networks, and through word of mouth interaction.
I remember the elation of Washington's election as mayor and I remember the intense sadness and futile loss of his death. I remmeber the power and vision of Jesse Jackson's bid for presidency and the unity felt in his political message. The beauty of that time was real and inspiring and the legacy of those people in progressive movement created the context and the background for my political development and my growth as a human being concerned with the welfare of humanity and the eradication of oppression for people across the globe.
My background is spotted with movments of progressivisim and elements that provide a backdrop for my formation as a person of consciousness. My mother and other members of my family were involved with the Frank London Brown Historical Society, which sounds like a very progressive group that met periodically to host discussions on issues of the black community, black history, and the legacy of progressive struggle, and hosted very notable figures that addressed the group and had ties to several celebrity figures that were local. Not only was my mother present in the organization, but also Aunt Johnnie, Uncle Archie, and Cousin Fannie. My mother's participation ended when the organization was raided. Government crackdowns on progressive entities brought my mother's enlightnment to a halt. I know absolutely nothing else about this organization, not even whether it is still in existence.
My Uncle Archie, who was a member of the group, was apparently a friend and neighbor of Dick Gregory's. My Uncle Donald was tied to, if not a member of, the Black Panther Party. My uncle is very a very progressive-oriented man- he gave me a copy of Langston Hughes' "I Wonder as I Wander" when I was thirteen years old. That book enlightened me in many ways and opened my eyes to the world as I learned about the Chinese and watermelons floating down the Mekong River, and Russian peasants in Tashkent sipping from a communal bowl of tea.....
Labels:
1980s,
Chicago,
Personal Blogging,
Radical Politics
Sunday, October 21, 2007
Stokely Carmichael in Prattville, Alabama
I have always been told that Stokely Carmichael came and burned down part of Prattville, Alabama at some point in the sixties, however I had never read anything to confirm it(although anecdotally this story has been confirmed. However, tonight, while googling on the internet, I did run upon a document about Stokely Carmichael's visit to Prattville. The webpage, which is titled "Veterans of the Civil Rights Movement: Don Jelinek" is an interview in which Mr. Jelinek, an attorney who was affiliated with SNCC and civil rights workers and who was present in Selma and the deep south during that era reports that:
"Prattville: Your Wife and Children will Be Killed if Stokley or Any of Our People Die Tonight."
In late May of 1967, Stokely decided not to run again for chairman of SNCC, and was succeeded by Rap Brown. A few weeks later, on June 11, 1967, Kathy and I were visiting a professor couple at Tuskegee, who had worked on our survey, when a call came for me. It was Lowndes County SNCC leader Johnny Jackson.
"Don, we're trapped in Dan Houser's home in Prattville, a whole army's outside shooting at us," he yelled into the phone. I could hear gunshots in the background. "We're all going to be killed, Atlanta says you're the nearest. Don, try . . . "
The phone went dead. I quickly turned on the radio and heard a bulletin that martial law had been declared in Prattville, near Lowndes County, and that Stokely Carmichael had triggered off a riot. The phone rang again. Johnny told me that he could call out, but no calls could come in and his phone has been cutting off suddenly. He repeated that the house was surrounded and that I should do something. I said I would try."
"Prattville: Your Wife and Children will Be Killed if Stokley or Any of Our People Die Tonight."
In late May of 1967, Stokely decided not to run again for chairman of SNCC, and was succeeded by Rap Brown. A few weeks later, on June 11, 1967, Kathy and I were visiting a professor couple at Tuskegee, who had worked on our survey, when a call came for me. It was Lowndes County SNCC leader Johnny Jackson.
"Don, we're trapped in Dan Houser's home in Prattville, a whole army's outside shooting at us," he yelled into the phone. I could hear gunshots in the background. "We're all going to be killed, Atlanta says you're the nearest. Don, try . . . "
The phone went dead. I quickly turned on the radio and heard a bulletin that martial law had been declared in Prattville, near Lowndes County, and that Stokely Carmichael had triggered off a riot. The phone rang again. Johnny told me that he could call out, but no calls could come in and his phone has been cutting off suddenly. He repeated that the house was surrounded and that I should do something. I said I would try."
Labels:
Alabama,
Dan Houser,
Prattville,
Radical Politics,
Stokely Carmichael
Sunday, December 03, 2006
Eighth Radical Progressive Carnival
We actually, surprisingly and much welcomed,have quite a slew of materials to post on the eighth Radical Progressive carnival. Firstly, from RDoctor Medical Portal, we have two insightful essays. The first, entitled The Psychology of Law and Order, gives us a very enlightening and insightful interview with a psychologist, discussing issues of treatment and the practice of blogging as a psychologist. The second essay from Rdoctor Medicap Portal provides an intense and eye-opening discussion with Healthcare specialist, Hank Stern, on the nature of healthcare in the US and the growing Healthcare crisis in the United States. Our second contributor, Phil For Humanity, provides us with an interesting post concerning Lobbyists in America. The Picket Line offers a detailed and very useful post on wartime tax resistance for any who would like to take part in tax resistance. Steven Silvers over at Scatterbox predicts the inevitable corporate scandals soon to arise with the fall of the Republican congress and the prospects of Congressional investigations. Lastly, but definitely not least, Black Looks offers us an essay on the use of art as activism among post colonial Africans who use art to make political statements and who defy the traditional definitions of art accepted by Western aesthetics. Very enlightening essay. All of these should be enjoyable reading.
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