By Keith Joseph
Van Jones’ resignation as an environmental advisor to the Obama administration is further evidence that associations with the far Left are a political liability for Democratic Party politicians. The first thing that revolutionary democrats, socialists and communists have to figure out is how to change this fact of political life in the United States -- so that it is not a liability but a necessity for liberal and progressive politicians to have strong, active and mutually beneficial alliances with those of us firmly (and far) to the left of the Democratic Party.
Throughout Obama’s candidacy, and now during his presidency, the Right has tried to make his real and imagined associations with the Left a burden – Reverend Wright, Bill Ayers, come quickly to mind—and now Van Jones. Associating with the far left was not always political suicide for a mainstream politician.
McCarthyism’s primary objective, indeed, was not to simply attack Communists as such but to break the Progressive alliance—the coalition of Communists and Liberals that made the New Deal possible and provided support and often leadership to the developing modern Civil Rights Movement. Assassins were summoned when the alliance appeared to be re-forming in the late 1960’s around Martin Luther King and Bobby Kennedy. Building a progressive majority is the process of rebuilding the coalition between socialists, communists, and liberals, and progressives. This is the coalition that defeated Nazism in World War 2.
Answering the proverbial question “What is to be done?” is difficult in the United States because the electoral and governing processes are mystified by the two-party-system. In a parliamentary system the party that wins the most seats in the election is obliged to build a “governing coalition” that includes other political parties. A parliamentary system is far more democratic as it allows for proportional representation. It also allows us to see the political process in clear terms. In a parliamentary system a government can “fall” if it is no longer capable of keeping together a majority of the representatives in the parliament. The parliamentarians represent definite class forces and each successive government is a different configuration of these class forces.
In the U.S. the “governing coalition” is usually formed during the electoral process and the coalition is not a multi-party coalition like in Europe—in the U.S. the coalition is actually inside the party structures. Ronald Reagan built a coalition of free marketers, and cold warriors, with racist white workers (known in the mainstream press as “Reagan Democrats”) and right-wing Christians as the ground troops. Reagan’s coalition brought the Republican Party nearly 30 years of uninterrupted rule (if it weren’t for Ross Perot taking 15% of Bush Sr.’s vote in 1992 Clinton would not have won the election. And Clinton was never able to build a stable governing majority so he was forced to adopt much of the Republican free-market agenda and his presidency was seen even by his liberal supporters as a disappointment wracked by scandals).
The Democratic Party with Obama at its helm has finally cobbled together a majority coalition. The Democratic Party’s traditional coalition includes organized labor, women, Afro-Americans, Latinos, queers, and other oppressed peoples, as well as urban professionals. Both parties have large corporate presences but after eight years of Bush, big capital got behind Obama and the Democrats.. The Republicans lacked a leader that could keep together the Regan coalition and unite right wing Christians (represented in the primaries by Huckabee), Libertarians (represented in the primary by Ron Paul), free marketers (Mitt Romney) and national security hawks (McCain and Ghouiani). But here is the problem: Although Obama and the Democrats have a governing majority, it is a precarious majority and it is certainly not a progressive majority.
The majority coalition that Obama has built includes the odious and hegemonic presence of Financial Capital –Wall St. and the Insurance industry (by “hegemonic” I mean to say that Wall St is not only present in the coalition they are in charge of it). So, for instance, while a clear majority of the U.S. population favors a “public option” if not single payer healthcare, Obama does not have a majority in his governing coalition that will support it.
Radical democrats, socialists, communists and other left- progressive forces must organize to change the balance of power in the country, to re-order Obama’s majority coalition –growing it to the Left—so we can end the subservience to the interests of financial capital and still be a majority. That is what building a progressive majority entails. Making more friends and isolating our enemies so we can drive our enemies from power.
Signs of our success at the national level would be the resignation of the investment banker Rahm Emanuel as Obama’s chief of Staff, the resignation of Tim Geithner from the Treasury, and the resignation of Ben Bernackie as chair of the Federal Reserve, etc. and their replacement with people who are not creatures of Wall St.
Obama has been flirting with the left and the liberal/left coalition for years. Unfortunately revolutionaries have not been very useful coalition partners. Unlike Martin Luther King who brought not only moral authority but a mass movement to the table, today’s revolutionaries, I am sorry to say, bring practically nothing to the table. Indeed, we are simply a liability.
So even though under certain circumstances – a very unpopular President (Bush 2) launching an unpopular war (Iraq) —we can mobilize millions for a protest those millions remain unorganized and not only “outside” of the coalition but irrelevant to it. 30 years of essentially a Republican majority has pushed us so far back on our heels that our vision has narrowed and we only know the politics of protest. In order to build the progressive majority we must criticize and abandon the politics of protest, or “protest mode” and instead make protests and demonstrations an occasional and minor tactic in a much vaster arsenal. We must recall that the question of revolution is the question of power. Power can be had by those who organize to take it and it can be used to expand organization. We must organize to take power wherever we can put our hands on it – school boards, city councils, mayors, student governments, public library boards, local democratic party organizations, Parent Teacher Associations, municipal recreation programs, unions, corporate boards, etc.
The resignation of Van Jones reveals the bankruptcy of his organizational model. It is a variation of protest mode best described as “lobby mode.” The left lobbyist thinks protest are too radical and don’t accomplish much. So instead they lobby the powerful. Instead of making “demands” on power they “ask” power and they do it politely while wearing a suit.
Instead of demanding or asking power, we must organize to take power.
I saw Van Jones speak about the U.S. prison system at the annual “Left Forum” in New York City a few years ago around the time he was transitioning from an advocate for prison reform to an advocate for the green economy. During the Q & A I asked him how we can link a program that calls for prison abolition to the real concerns of working people about crime in their neighborhoods. I spoke briefly about my own experiences organizing against police brutality in neighborhoods were drug fiends roam the streets and were “crack-heads” have taken over houses. Working class people in my experience were more interested in getting the fiends off their block then abolishing prison. So this was a real practical and theoretical problem. Van Jones, to my surprise, responded “I don’t get involved in neighborhood politics.” At the time, although I was less than impressed, I didn’t think much of it. When I learned that Van Jones had moved on from prison reform to the “green economy” and had been appointed to Obama’s administration I celebrated it as a victory. I figured having someone from the left (whatever I thought of their particular shortcomings) was a good thing. But because Jones didn’t involve himself in “neighborhood politics” he had no real base of support. Van Jones did not arrive at his position as the result of mass struggle and so he had to rely on the good will of liberals instead of the power of an organized movement.
We must learn the lesson that the resignation of Van Jones teaches—neighborhood politics are the basis of national politics. Without organized neighborhoods, organized communities, organized cities, organized workplaces we will not be able to implement any of our “minimum program” (healthcare is a case in point) much less build an organized movement struggling to overthrow the domination of capital.
The progressive majority – the coalition between revolutionaries: socialists, communists, radical democrats, progressives and liberals – must be built from the bottom up. Block by block, neighborhood by neighborhood, city by city, shop by shop, there is no short cut.
A radical democratic movement and organization is developing in New Brunswick NJ and we are building this coalition—the coalition we want nationally-- at the local level. We are in the midst of campaign to change the form of local government (changing the form of government is what revolution is about). The current government is made up of a city council elected at-large. We petitioned to place a question on November’s ballot to change the way that council people are elected. From an at-large system to a “ward” based system. In a ward system council people would be elected from each of the city’s major neighborhoods. With a ward based system working people could start to run for elected office in the city. We will have a base area and a model of the kind of politics that we need in cities across the country.
We need help. We are fighting a political machine bank-rolled at the end of the day by Johnson & Johnson the multi-national pharmaceutical firm that has its world headquarters in town. They have the power of money or dead labor on their side and we have living labor on our side. But we could definitely use financial assistance. And if you are available on election-day or the weeks before we could use your living labor too. You can donate or contact the campaign at our website: Empower Our Neighborhoods.
A collage of personal, political,cultural, and historical commentary from the thought processes of Brandon Wallace.
Monday, September 21, 2009
Sunday, September 20, 2009
Friday, September 18, 2009
Love For Whitney
This is a tribute post to Whitney Houston, who certainly does have one of the greatest voices that the world has ever witnessed. I have always kept Whitney in my back pocket as one of those singers who are simple the very definition of music. I remember as a little boy listening to Whitney on music videos, rocking back and forth with the sounds and lyrics of "How Will I know," , "Saving All My Love," and the very classic, " The Greatest Love of All." Whitney was like my big sister, and like my sister she went for the bad boys/thugs. I have blogged about this before, but there is absolutely something about middle class s from good families who go for the thugs.... Someone should expound on that.... I am very glad that Whitney is back and look forward to hearing the entire album. Kudos for a brilliant remise of her career!
Thursday, September 10, 2009
Wednesday, September 09, 2009
From Jane Fonda
So– I wake up this morning to a barrage of emails giving me a link to a web posting that has been widely picked up. It says that Rabbi Hier at the Simon Wiesenthal Center (he and I were friends—I thought) claims I support the destruction of Israel because I signed (along with many other artists, historians, including eight Israelis, mostly filmmakers) a petition protesting the Toronto International Film Festival’s decision to feature a celebratory “spotlight” on Tel Aviv. We understand that by doing this the festival has become, whether knowingly or not, a participant in a cynical PR campaign to improve Israel’s image, make her appear less war-like. The Israeli Consul General said a year ago that Toronto would be the launch site of an extensive “Brand Israel” campaign. Artists and others of us who love Israel do not want art to be used to whitewash the tragedies committed against Palestinians, most recently in last winter’s terrible war in Gaza (1400 Palestinians dead, mostly civilians, many more wounded, and there are documented human rights violations) and the ongoing blockade of Gaza that is deepening a serious humanitarian crisis, wreaking havoc on the lives of innocent people, and preventing reconstruction in the aftermath of the attack.
The letter we signed did not —repeat: DID NOT–call for a boycott of any part of the Toronto Film Festival. In fact, many of the people who signed the letter are showing films there and many of the Israeli filmmakers that go to the festival show films critical of Israel. We protest the use of Tel Aviv to rebrand Israel. We are standing up for integrity of art, not censoring anyone. The letter certainly did not call for the destruction of Israel or call into question the legitimacy of Tel Aviv as a city. But In the year when Gaza happened there shouldn’t be a celebratory spotlight on Tel Aviv.
I have been to Israel many times. The first was in the early 1980s and it was love at first sight…for the country and for its people. I stayed in a Kibbutz with the great Israeli novelist, Amos Oz, and his family. I raised money for a senior center in Haifa, for a girl’s shelter in Jerusalem. I have spoken at the Hebrew University. I traveled into Lebanon with the Israeli army in 1981. I went deep into Russia in the 80s to secretly meet with Soviet Refusenik, Ida Nudel, after which I a national speaking tour in the U. S. to build support for letting Ida go to Israel where she now lives. In other words, I have been intimately involved with Israel over 3 decades. On almost every visit I also went into the West Bank, met with Palestinian artists, visited Palestinian refugee camps, drove through the Israeli settlements that encroach increasingly into Palestinian territory. I have seen suffering on both sides. It is out of love for Israel and all that it promised to be that I protest the use of art (which is meant to search for truth) in this branding campaign. The greatest “re-branding” of Israel would be to celebrate that country’s robust peace movement by allowing aid to be delivered to Gaza and stopping expansion of the settlements. That’s the way to show Israel’s commitment to peace, not a PR campaign. There will be no two-state solution unless this happens.
The letter we signed did not —repeat: DID NOT–call for a boycott of any part of the Toronto Film Festival. In fact, many of the people who signed the letter are showing films there and many of the Israeli filmmakers that go to the festival show films critical of Israel. We protest the use of Tel Aviv to rebrand Israel. We are standing up for integrity of art, not censoring anyone. The letter certainly did not call for the destruction of Israel or call into question the legitimacy of Tel Aviv as a city. But In the year when Gaza happened there shouldn’t be a celebratory spotlight on Tel Aviv.
I have been to Israel many times. The first was in the early 1980s and it was love at first sight…for the country and for its people. I stayed in a Kibbutz with the great Israeli novelist, Amos Oz, and his family. I raised money for a senior center in Haifa, for a girl’s shelter in Jerusalem. I have spoken at the Hebrew University. I traveled into Lebanon with the Israeli army in 1981. I went deep into Russia in the 80s to secretly meet with Soviet Refusenik, Ida Nudel, after which I a national speaking tour in the U. S. to build support for letting Ida go to Israel where she now lives. In other words, I have been intimately involved with Israel over 3 decades. On almost every visit I also went into the West Bank, met with Palestinian artists, visited Palestinian refugee camps, drove through the Israeli settlements that encroach increasingly into Palestinian territory. I have seen suffering on both sides. It is out of love for Israel and all that it promised to be that I protest the use of art (which is meant to search for truth) in this branding campaign. The greatest “re-branding” of Israel would be to celebrate that country’s robust peace movement by allowing aid to be delivered to Gaza and stopping expansion of the settlements. That’s the way to show Israel’s commitment to peace, not a PR campaign. There will be no two-state solution unless this happens.
Tuesday, September 08, 2009
SNMA HealthCare Reform Rally at the Capitol in Montgomery
The Student National Medical Association Healthcare Reform rally held at the state capitol in Montgomery, Alabama this past Sunday was phenomenal! They had a great health fair that was attended by community people and then proceeded to have a great concert/street party on the steps of the capitol! A first was acheived as I am sure that there has never been a group of people doing "the butt" on the steps of the Alabama State capitol in history. I will post the pictures I took.
Monday, September 07, 2009
Thursday, September 3, 2009 REMEMBERING PAUL ROBESON 60 YEARS AFTER THE PEEKSKILL RIOTS
Harry Targ
On September 4, 1949, an angry crowd surrounded the 20,000 friends of Paul Robeson who had come to hear him in an open-air concert at Peekskill, New York. After the event right-wing, anti-communist inspired mobs attacked supporters who were leaving the event. These attacks included smashing the windows of Pete Seeger’s automobile with several family members inside. Sixty years later we remember the great progressive Paul Robeson, his struggles for justice, and his refusal to bow to the politics of reaction.
The Young Robeson
One of the giants of the twentieth century, a citizen of the world, an actor/singer and activist for justice, Paul Robeson has been virtually erased from popular consciousness, a victim of the vicious anti-communist hysteria of the 1940s and 1950s.
Paul Robeson, an African-American, was born to Maria Louis Bustill and William Drew Robeson in Princeton, New Jersey in 1898, 33 years after the close of the civil war and two years after the United States Supreme Court declared in Plessy vs. Ferguson that separate institutions for Black and white people were constitutional. New Jersey, while not segregated to the extent of the deep South, was hostile to the rights of Black people.
Robeson was born into a family with a long-standing commitment to struggle for justice. His mother’s ancestors participated in the underground railroad, bringing escaped slaves from the South to the North. Her family included ministers, teachers, and artisans in the Northern free Black community. His father was a slave who escaped to the north and joined the Union army. As a minister educated at Lincoln University, Robeson’s father defended the rights of Black people in the New Jersey communities where he worked.
Many years later when he was politically active, Robeson would refer to the experiences of his people struggling against slavery and oppression to be free. He likened the struggles of his ancestors to the Black people of his day, and also to factory workers seeking labor rights, and peoples all round the world who were struggling to overthrow European colonial empires.
The young Robeson studied hard, was coached in elocution by his demanding father and performed so well in school that he was admitted to Rutgers University in 1915, only the third Black ever to enter that institution. Robeson graduated in 1919 as valedictorian, champion debater, and two-time All-American first-team football selection.
Robeson attended law school at Columbia University from 1919-1923 but decided against a law career because of the racism he faced at a preeminent New York law firm.
While he attended law school, Robeson began appearing in plays and found his way to the influential Provincetown Players of Greenwich Village. Robeson’s artistic career was successfully launched by his performances in two of Eugene O’Neill’s most important and controversial plays, “All God’s Chillun Got Wings” and “Emperor Jones.” From there his reputation and visibility spread.
By the late 1920s, he appeared in “Porgy,” “Stevedore” and “Showboat,” where he sang “Old Man River,” a song that would have deep political significance for him later on. On tour in Europe in the late 1920s and starring in a London production of “Othello,” in 1930, Robeson had become a star of worldwide proportions. During the 1930s, he would appear in eleven films, mostly British productions, further solidifying his global reputation as an actor.
As his reputation was soaring in the theatre of the 1920s, Robeson came to the realization that the rich musical heritage of his people, then called Negro Spirituals, needed to be celebrated and performed. He thus launched a singing career that would be his most enduring contribution to U.S. culture and, at the same time, would serve as a vehicle for him to participate in the struggle of Black people to achieve their freedom from racism and Jim Crow segregation. Over the next thirty years, he would learn at least a dozen languages and would celebrate the musical traditions of peoples from Africa, Asia, the Middle East, Europe, and Latin America, as well as the United States.
The Politicization of Paul Robeson
By the mid-1930s, Robeson’s outlook concerning the world around him and how the artist must relate to that world had changed significantly. Always aware of racism and segregation, Robeson began to see the oppression of his people as similar and related to the world of anti-Semitism, colonialism, worker exploitation, and attacks on the first socialist state, the Soviet Union.
Leaving a London theatre after a performance of Showboat in 1928, Robeson encountered a massive march of Welsh miners who had come all the way from Wales to demand better wages and working conditions. Robeson spoke to their group and joined their struggle. The mutual love and respect Robeson and the Welsh miners developed for each other would last for the rest of his life.
But it was the escalating Spanish Civil war, fascist armies fighting to overthrow a democratically elected government, that led Robeson to declare his commitment to political struggle on behalf of the dispossessed. In a speech given before the National Joint Committee for Spanish Relief at Royal Albert Hall on June 24, 1937 he proclaimed: “I have longed to see my talent contributing in an unmistakably clear manner to the cause of humanity. Every artist, every scientist, must decide NOW where he stands. He has no alternative.” The artist he said “must elect to fight for freedom or slavery.”
Robeson spoke out for workers, walked their picket lines, and sang to gatherings of trade unionists in auto, steel, shipping, meat packing, electrical, and mining industries who were demanding the right to form unions during the massive organizing drives of the Congress of Industrial Organizations (CIO). He sang of that great IWW labor singer/ organizer, “Joe Hill.” And he sang songs championing racial justice.
Red Scares
After World War II, Robeson met with President Truman and demanded that he take a stand against segregation and support anti-lynching legislation in the South. He already had spoken out against the exclusion of Blacks from major league baseball. Opposing the Cold War and Truman’s refusal to stand against segregation in the South, Robeson joined the campaign of third party candidate Henry Wallace, of the Progressive Party of America, who was running for president in 1948.
Robeson had often visited the Soviet Union, befriended the great Soviet film maker Eisenstein and had spoken with admiration about what appeared to be the lack of racism there. After World War II and as the Cold War was heating up, the U.S. government and rightwing groups launched a campaign to stifle the voice of Paul Robeson because of his sympathies for the Soviet Union and his strong advocacy for racial justice in the United States. He was called to testify before the House Committee on Un-American Activities. Thugs vandalized and beat attendees at the summer Robeson concert in Peekskill, New York. Government agents pressured concert impresarios to stop sponsoring Robeson concerts. And when his public access to audiences declined in the 1950s, even Black churches were pressured to cancel Robeson visits. The centerpiece of the effort to muzzle Robeson was the decision of the State Department to revoke his passport in 1950. He was forbidden to leave the United States even though he still was a beloved worldwide figure. His passport was not reinstated until 1958 when the Supreme Court ruled that the State Department did not have the right to confiscate the passports of citizens..
Despite his not being able to travel, working people around the world continued to support Robeson. Canadian trade unionists from 1952 through 1955 organized four Robeson concerts at the border between the state of Washington and Canada. Robeson performed from the U.S. side and Canadian workers listened to his music from their side. Robeson welcomed the Canadian workers at the 1952 concert singing his signature song, “Old Man River,” from Showboat. He sang the lyrics he had revised from the original version in the 1928 musical-from stereotyping of Black people as docile to Black people as fighters for their freedom. Robeson began to insert the newer progressive lyrics in the 1930s when his own political consciousness had begun to change and for the rest of his life he saw the new lyrics as emblematic of his own political transformation.
In 1957, Welsh miners organized a chorus in a London studio and sang to Robeson listening in New York using the then new long distance telephone lines. They always remembered his support for their struggle and they wanted to demonstrate to him and the world their opposition to the efforts of the United States to stifle the voice of Paul Robeson.
After Robeson’s passport was reissued he resumed worldwide travel in the late 1950s. He fell ill in 1961, returned to the United States and for the most part retired from public life.
Robeson believed that peoples everywhere shared common musical forms and common struggles: workers, peoples of color, colonized peoples, women. He celebrated their differences but insisted on their human oneness. Perhaps we need to rediscover that vision again today. He died in 1976 but his spirited call for human solidarity is just as precious today as it was in his lifetime. And, as at Peekskill, those who support human solidarity must be prepared to “hold the line” against reaction.
"Hold The Line”:
Let me tell you the story of a line that was held,
And many brave men and women whose courage we know well,
How we held the line at Peekskill on that long September day!
We will hold the line forever till the people have their way.
Hold the line!Hold the line!
As we held the line at Peekskill
We will hold it everywhere.
Hold the line!Hold the line!
We will hold the line forever
Till there’s freedom ev’rywhere.
Words by Lee Hays; Music by Pete Seeger (1949)
Please visit my blog:
www.heartlandradical.blogspot.com
On September 4, 1949, an angry crowd surrounded the 20,000 friends of Paul Robeson who had come to hear him in an open-air concert at Peekskill, New York. After the event right-wing, anti-communist inspired mobs attacked supporters who were leaving the event. These attacks included smashing the windows of Pete Seeger’s automobile with several family members inside. Sixty years later we remember the great progressive Paul Robeson, his struggles for justice, and his refusal to bow to the politics of reaction.
The Young Robeson
One of the giants of the twentieth century, a citizen of the world, an actor/singer and activist for justice, Paul Robeson has been virtually erased from popular consciousness, a victim of the vicious anti-communist hysteria of the 1940s and 1950s.
Paul Robeson, an African-American, was born to Maria Louis Bustill and William Drew Robeson in Princeton, New Jersey in 1898, 33 years after the close of the civil war and two years after the United States Supreme Court declared in Plessy vs. Ferguson that separate institutions for Black and white people were constitutional. New Jersey, while not segregated to the extent of the deep South, was hostile to the rights of Black people.
Robeson was born into a family with a long-standing commitment to struggle for justice. His mother’s ancestors participated in the underground railroad, bringing escaped slaves from the South to the North. Her family included ministers, teachers, and artisans in the Northern free Black community. His father was a slave who escaped to the north and joined the Union army. As a minister educated at Lincoln University, Robeson’s father defended the rights of Black people in the New Jersey communities where he worked.
Many years later when he was politically active, Robeson would refer to the experiences of his people struggling against slavery and oppression to be free. He likened the struggles of his ancestors to the Black people of his day, and also to factory workers seeking labor rights, and peoples all round the world who were struggling to overthrow European colonial empires.
The young Robeson studied hard, was coached in elocution by his demanding father and performed so well in school that he was admitted to Rutgers University in 1915, only the third Black ever to enter that institution. Robeson graduated in 1919 as valedictorian, champion debater, and two-time All-American first-team football selection.
Robeson attended law school at Columbia University from 1919-1923 but decided against a law career because of the racism he faced at a preeminent New York law firm.
While he attended law school, Robeson began appearing in plays and found his way to the influential Provincetown Players of Greenwich Village. Robeson’s artistic career was successfully launched by his performances in two of Eugene O’Neill’s most important and controversial plays, “All God’s Chillun Got Wings” and “Emperor Jones.” From there his reputation and visibility spread.
By the late 1920s, he appeared in “Porgy,” “Stevedore” and “Showboat,” where he sang “Old Man River,” a song that would have deep political significance for him later on. On tour in Europe in the late 1920s and starring in a London production of “Othello,” in 1930, Robeson had become a star of worldwide proportions. During the 1930s, he would appear in eleven films, mostly British productions, further solidifying his global reputation as an actor.
As his reputation was soaring in the theatre of the 1920s, Robeson came to the realization that the rich musical heritage of his people, then called Negro Spirituals, needed to be celebrated and performed. He thus launched a singing career that would be his most enduring contribution to U.S. culture and, at the same time, would serve as a vehicle for him to participate in the struggle of Black people to achieve their freedom from racism and Jim Crow segregation. Over the next thirty years, he would learn at least a dozen languages and would celebrate the musical traditions of peoples from Africa, Asia, the Middle East, Europe, and Latin America, as well as the United States.
The Politicization of Paul Robeson
By the mid-1930s, Robeson’s outlook concerning the world around him and how the artist must relate to that world had changed significantly. Always aware of racism and segregation, Robeson began to see the oppression of his people as similar and related to the world of anti-Semitism, colonialism, worker exploitation, and attacks on the first socialist state, the Soviet Union.
Leaving a London theatre after a performance of Showboat in 1928, Robeson encountered a massive march of Welsh miners who had come all the way from Wales to demand better wages and working conditions. Robeson spoke to their group and joined their struggle. The mutual love and respect Robeson and the Welsh miners developed for each other would last for the rest of his life.
But it was the escalating Spanish Civil war, fascist armies fighting to overthrow a democratically elected government, that led Robeson to declare his commitment to political struggle on behalf of the dispossessed. In a speech given before the National Joint Committee for Spanish Relief at Royal Albert Hall on June 24, 1937 he proclaimed: “I have longed to see my talent contributing in an unmistakably clear manner to the cause of humanity. Every artist, every scientist, must decide NOW where he stands. He has no alternative.” The artist he said “must elect to fight for freedom or slavery.”
Robeson spoke out for workers, walked their picket lines, and sang to gatherings of trade unionists in auto, steel, shipping, meat packing, electrical, and mining industries who were demanding the right to form unions during the massive organizing drives of the Congress of Industrial Organizations (CIO). He sang of that great IWW labor singer/ organizer, “Joe Hill.” And he sang songs championing racial justice.
Red Scares
After World War II, Robeson met with President Truman and demanded that he take a stand against segregation and support anti-lynching legislation in the South. He already had spoken out against the exclusion of Blacks from major league baseball. Opposing the Cold War and Truman’s refusal to stand against segregation in the South, Robeson joined the campaign of third party candidate Henry Wallace, of the Progressive Party of America, who was running for president in 1948.
Robeson had often visited the Soviet Union, befriended the great Soviet film maker Eisenstein and had spoken with admiration about what appeared to be the lack of racism there. After World War II and as the Cold War was heating up, the U.S. government and rightwing groups launched a campaign to stifle the voice of Paul Robeson because of his sympathies for the Soviet Union and his strong advocacy for racial justice in the United States. He was called to testify before the House Committee on Un-American Activities. Thugs vandalized and beat attendees at the summer Robeson concert in Peekskill, New York. Government agents pressured concert impresarios to stop sponsoring Robeson concerts. And when his public access to audiences declined in the 1950s, even Black churches were pressured to cancel Robeson visits. The centerpiece of the effort to muzzle Robeson was the decision of the State Department to revoke his passport in 1950. He was forbidden to leave the United States even though he still was a beloved worldwide figure. His passport was not reinstated until 1958 when the Supreme Court ruled that the State Department did not have the right to confiscate the passports of citizens..
Despite his not being able to travel, working people around the world continued to support Robeson. Canadian trade unionists from 1952 through 1955 organized four Robeson concerts at the border between the state of Washington and Canada. Robeson performed from the U.S. side and Canadian workers listened to his music from their side. Robeson welcomed the Canadian workers at the 1952 concert singing his signature song, “Old Man River,” from Showboat. He sang the lyrics he had revised from the original version in the 1928 musical-from stereotyping of Black people as docile to Black people as fighters for their freedom. Robeson began to insert the newer progressive lyrics in the 1930s when his own political consciousness had begun to change and for the rest of his life he saw the new lyrics as emblematic of his own political transformation.
In 1957, Welsh miners organized a chorus in a London studio and sang to Robeson listening in New York using the then new long distance telephone lines. They always remembered his support for their struggle and they wanted to demonstrate to him and the world their opposition to the efforts of the United States to stifle the voice of Paul Robeson.
After Robeson’s passport was reissued he resumed worldwide travel in the late 1950s. He fell ill in 1961, returned to the United States and for the most part retired from public life.
Robeson believed that peoples everywhere shared common musical forms and common struggles: workers, peoples of color, colonized peoples, women. He celebrated their differences but insisted on their human oneness. Perhaps we need to rediscover that vision again today. He died in 1976 but his spirited call for human solidarity is just as precious today as it was in his lifetime. And, as at Peekskill, those who support human solidarity must be prepared to “hold the line” against reaction.
"Hold The Line”:
Let me tell you the story of a line that was held,
And many brave men and women whose courage we know well,
How we held the line at Peekskill on that long September day!
We will hold the line forever till the people have their way.
Hold the line!Hold the line!
As we held the line at Peekskill
We will hold it everywhere.
Hold the line!Hold the line!
We will hold the line forever
Till there’s freedom ev’rywhere.
Words by Lee Hays; Music by Pete Seeger (1949)
Please visit my blog:
www.heartlandradical.blogspot.com
Monday, August 31, 2009
Interview with Joe Hubbard
A friend of mine, Joe Hubbard, a classmate from Huntingdon, is running for the Alabama State House from his home district which is based in the neighborhood of Cloverdale in Montgomery, Alabama. He recently agreed to do an interview with me for JuliusSpeaks. Here is what transpired.
1. What is the district you are running to represent? What are its parameters?
I am running for Alabama House of Representatives, District 73. The District extends from Cloverdale, east along I-85 to Taylor Road, runs south on Taylor Road to the Troy Hwy, the runs west to the Southern Blvd and on up Woodley Road. It encompasses many of Montgomery's neighborhoods, and includes a broad cross-section of our city's population.
2. How will your efforts in representing your district positively affect the city of Montgomery as a whole?
Montgomery is at its best when it has elected officials at all levels working together for the best interest of the people. We have seen our public officials in county and municipal governments work together to bring in Hyundai and other business and industries that have strengthened our local economy and helped our city weather the current economic climate. If our state officials collaborated with our local officials on issues such as these, we will continue to see positive results, not just in economic development but in education as well.
3. As a representative of the city of Montgomery, what would you do to improve upon the public transportation system that has been renewed in Montgomery in the past few years?
Our public transportation system in Montgomery has never been a priority for our elected officials because it has been seen as an issue that impacts only a segment of our population. But, to ignore this issue only disadvantages our city as a whole. Public transportation has a direct bearing, not just on those who cannot drive, but also on our local economy. Our city had the first electric rail system in the Country, and a light-rail transportation system in our city, today, will not only cut down on traffic and congestion but it will also give our citizens affordable and practical access to jobs and retail throughout Montgomery.
4. As a member of the Alabama State House, how would you vote in regards to such issues as legalized gambling?
Gambling is a moral issue that must be decided locally. Each county should have the opportunity to determine whether any gaming operations will be allowed within its borders. The gaming operations that are permitted to conduct business, however, must be taxed and regulated at a State-level. The gaming industry is the only industry in this State that does not pay taxes and is not subject to regulation. That must change if we are to move our State forward.
5. How would you go about improving the economy in the city of Montgomery, particularly for west side of Montgomery and those areas that have historically lagged behind the rest of the city in terms of development?
If we want to see the underdeveloped portions of our city thrive, we must invest in them. Only a few years ago, people complained that downtown was an eyesore and was increasingly dangerous. With some investment and infrastructure, downtown is becoming an attractive destination for businesses and citizens, alike. We must begin to invest in our underdeveloped neighborhoods, as we have in downtown. Our city is only as good as its least developed neighborhood, so we need to focus on infrastructure projects like the outer loop and a revitalized public transportation system to bring all parts of our city into the 21st century.
6. There are two sides of Fairview Avenue. One side of Fairview is a very nice, well-kept street. The other shows sign of economic depravation. How will you go about correcting this imbalanced picture?
To the extent you are talking about “East-West Fairview,” see number 5. To the extent you are talking about “North-South Fairview,” we must continue to provide the neighborhood associations the support they need to strengthen those communities. I live south of Fairview, and on the south-side, we may not have the fancy houses that line the north side of the street, but we take pride in our neighborhood. Critical to any city are strong neighborhood associations, and our neighborhood association is one of the more active associations on this side of town. Our neighborhood associations must have the support of our local officials if they are to continue to thrive and strengthen our neighborhoods.
7. Do you believe that public transportation is a right or a privilege?
Honestly, I think the whole "right/privilege" debate is misplaced on a lot of issues. The rights vs. privileges debate ends up dividing people who might otherwise agree that proposal at issue could better serve the social AND economic needs of the people. Although I have never heard it put in terms of right vs. privilege, public transportation fits that mold exactly. It is an issue that addresses the social needs of our community, but that, when done right, just makes economic sense.
8. What is the platform that you are running on?
It is time we begin the hard work of building a Montgomery that our children can come home to, a Montgomery with schools that will educate their children and jobs that will support their families. We must have an education system that focuses on investing in the programs that work and reinvesting wasteful expenditures were they are most effective, and we must have economic development that will attract businesses and industries that provide strong and stable jobs to lift our local economy. By the same token, we must have restore trust and confidence to our public offices with meaningful reform of the way business is conducted in our Statehouse. These three priorities that are the key to a better Montgomery and a more prosperous Alabama.
9. Would you encourage Jeff Sessions, Richard Shelby, and others in the congressional delegation from Alabama to cooperate President Obama in his efforts to reform the healthcare system in this country?
Absolutely. Healthcare is not a Democratic issue or a Republican issue; it is a people issue. And, it is going to take all of our congressional delegation, Democrats and Republicans, working together to find a common solution to an issue that affects all Alabamians.
10. What distinguishes you from other candidates in this race or from other politicians in the state of Alabama?
I am not a politician. I am a life-long resident of Montgomery who is committed to raising his family in this city. I cannot afford to wait on the career politicians to solve the issues that directly impact our families and our future. Our State is living on borrowed time and borrowed money because those career politicians lack the courage to tackle the tough issues. Issues like education, ethics reform, and economic development are not going to resolve themselves, and we need a citizen lawmaker representing Montgomery who is in the business of solutions, not soundbites.
11. Do you have any comments that you would like to leave us with?
I inherited my commitment to public service from my great-grandfather, and namesake, Joseph Lister Hill, an Alabama Congressman and Senator for nearly a half-century. Like my great-grandfather, I understand that good government is not about political parties; it is about people, and good government is responsive to the needs of all people of all parties. I intend to bring to the Statehouse a spirit of cooperation and statesmanship that will that will put our government back to work for each and every one of us.
12. Thanks for agreeing to this, Joe.
1. What is the district you are running to represent? What are its parameters?
I am running for Alabama House of Representatives, District 73. The District extends from Cloverdale, east along I-85 to Taylor Road, runs south on Taylor Road to the Troy Hwy, the runs west to the Southern Blvd and on up Woodley Road. It encompasses many of Montgomery's neighborhoods, and includes a broad cross-section of our city's population.
2. How will your efforts in representing your district positively affect the city of Montgomery as a whole?
Montgomery is at its best when it has elected officials at all levels working together for the best interest of the people. We have seen our public officials in county and municipal governments work together to bring in Hyundai and other business and industries that have strengthened our local economy and helped our city weather the current economic climate. If our state officials collaborated with our local officials on issues such as these, we will continue to see positive results, not just in economic development but in education as well.
3. As a representative of the city of Montgomery, what would you do to improve upon the public transportation system that has been renewed in Montgomery in the past few years?
Our public transportation system in Montgomery has never been a priority for our elected officials because it has been seen as an issue that impacts only a segment of our population. But, to ignore this issue only disadvantages our city as a whole. Public transportation has a direct bearing, not just on those who cannot drive, but also on our local economy. Our city had the first electric rail system in the Country, and a light-rail transportation system in our city, today, will not only cut down on traffic and congestion but it will also give our citizens affordable and practical access to jobs and retail throughout Montgomery.
4. As a member of the Alabama State House, how would you vote in regards to such issues as legalized gambling?
Gambling is a moral issue that must be decided locally. Each county should have the opportunity to determine whether any gaming operations will be allowed within its borders. The gaming operations that are permitted to conduct business, however, must be taxed and regulated at a State-level. The gaming industry is the only industry in this State that does not pay taxes and is not subject to regulation. That must change if we are to move our State forward.
5. How would you go about improving the economy in the city of Montgomery, particularly for west side of Montgomery and those areas that have historically lagged behind the rest of the city in terms of development?
If we want to see the underdeveloped portions of our city thrive, we must invest in them. Only a few years ago, people complained that downtown was an eyesore and was increasingly dangerous. With some investment and infrastructure, downtown is becoming an attractive destination for businesses and citizens, alike. We must begin to invest in our underdeveloped neighborhoods, as we have in downtown. Our city is only as good as its least developed neighborhood, so we need to focus on infrastructure projects like the outer loop and a revitalized public transportation system to bring all parts of our city into the 21st century.
6. There are two sides of Fairview Avenue. One side of Fairview is a very nice, well-kept street. The other shows sign of economic depravation. How will you go about correcting this imbalanced picture?
To the extent you are talking about “East-West Fairview,” see number 5. To the extent you are talking about “North-South Fairview,” we must continue to provide the neighborhood associations the support they need to strengthen those communities. I live south of Fairview, and on the south-side, we may not have the fancy houses that line the north side of the street, but we take pride in our neighborhood. Critical to any city are strong neighborhood associations, and our neighborhood association is one of the more active associations on this side of town. Our neighborhood associations must have the support of our local officials if they are to continue to thrive and strengthen our neighborhoods.
7. Do you believe that public transportation is a right or a privilege?
Honestly, I think the whole "right/privilege" debate is misplaced on a lot of issues. The rights vs. privileges debate ends up dividing people who might otherwise agree that proposal at issue could better serve the social AND economic needs of the people. Although I have never heard it put in terms of right vs. privilege, public transportation fits that mold exactly. It is an issue that addresses the social needs of our community, but that, when done right, just makes economic sense.
8. What is the platform that you are running on?
It is time we begin the hard work of building a Montgomery that our children can come home to, a Montgomery with schools that will educate their children and jobs that will support their families. We must have an education system that focuses on investing in the programs that work and reinvesting wasteful expenditures were they are most effective, and we must have economic development that will attract businesses and industries that provide strong and stable jobs to lift our local economy. By the same token, we must have restore trust and confidence to our public offices with meaningful reform of the way business is conducted in our Statehouse. These three priorities that are the key to a better Montgomery and a more prosperous Alabama.
9. Would you encourage Jeff Sessions, Richard Shelby, and others in the congressional delegation from Alabama to cooperate President Obama in his efforts to reform the healthcare system in this country?
Absolutely. Healthcare is not a Democratic issue or a Republican issue; it is a people issue. And, it is going to take all of our congressional delegation, Democrats and Republicans, working together to find a common solution to an issue that affects all Alabamians.
10. What distinguishes you from other candidates in this race or from other politicians in the state of Alabama?
I am not a politician. I am a life-long resident of Montgomery who is committed to raising his family in this city. I cannot afford to wait on the career politicians to solve the issues that directly impact our families and our future. Our State is living on borrowed time and borrowed money because those career politicians lack the courage to tackle the tough issues. Issues like education, ethics reform, and economic development are not going to resolve themselves, and we need a citizen lawmaker representing Montgomery who is in the business of solutions, not soundbites.
11. Do you have any comments that you would like to leave us with?
I inherited my commitment to public service from my great-grandfather, and namesake, Joseph Lister Hill, an Alabama Congressman and Senator for nearly a half-century. Like my great-grandfather, I understand that good government is not about political parties; it is about people, and good government is responsive to the needs of all people of all parties. I intend to bring to the Statehouse a spirit of cooperation and statesmanship that will that will put our government back to work for each and every one of us.
12. Thanks for agreeing to this, Joe.
Sunday, August 30, 2009
Saturday, August 29, 2009
Thoughts While Watching Hairspray....Again....
The mainstream definitely coopted our popular institutions....those things that once were sacred to us...the colored, the queer, the others....were not deemed as important or worthy of honor by the powers that be during and before the revolutions of the 1960s and 70s....The Apollo...drag balls...vogue....R&B....our pageants...our clubs, societies, cultural events and institutions.....these were dismissed by the mainstream...only to now be bought and sold with magnificent advertising campaigns.
Wednesday, August 26, 2009
The lion is dead....Azlan...where is Azlan?....Our hope has broken and shattered into a million pieces....will it reappear after this long night of the moon?
Tuesday, August 25, 2009
Monday, August 24, 2009
The Lynching of Cynthia McKinney
Read this enlightening article about the extent to which the effort to malign and defame Congresswoman Cynthia McKinney was extremely organized and coordinated.Everyone with two brain cells knew that Cynthia McKinney was set up and purposefully ousted from congress because of her outspokenness against the war and her demand that George Bush be held accountable for his crimes. We must help her to expose these bastards as well as bring light and justice to this scheme that sought to maintain the vile and evil that the Bush administration brought forth into the world.
Sunday, August 23, 2009
My Labor Legacy, Parts 1&2
This article is about the legacy that has been handed to me in terms of traditions and history from my family. It serves as an example and a compass for me. Firstly, I should start, I suppose, by stating that both of my grandmothers were school teachers. My paternal grandmother graduated from Spelman College and taught in Chicago. My maternal grandmother graduated from Alabama State University and began her career in Autauga County Alabama, her home county, teaching under the auspices of her uncle, Macaulay, or "Fess" as he was known, "Goodson, my great-grandmother's brother. He was the principal at the school where she taught at as well as the JEANES agent for Autauga County for a time. In Autauga County, there were two men known as Fess. There was Fess Goodson, my great-grandmother's older brother, and there was Sterling James MacDavid, my aunt Bertie's husband, who was also called Fess. Aunt Bertie was my grandmother's sister. My grandmother's oldest sister, Earnestine, and her first cousin, Madeira, also served as principals in Autauga county. My grandmother also briefly served as a principal.
"Fess" MacDavid served as principal of the Autauga County Training School( the school for Blacks) for fifty years, in which time Autaugaville, as it is now known, was the best school in the county, white or Black. Fess MacDavid was a revered man and still is. He was highly respected, well-renowned, as well as hated by some. Fess had new textbooks when he wanted them, new typewriters and other equipment, and would bring professors from Tuskegee and other places to Autauga County to not only teach his students, but the entire community about new methods in farming and other essential skills. The number of Ph.D's, medical doctors, theologians, school teachers, and other professionals who grew under his tutelage is astounding. My grandmother and all of her sisters and brothers went to school under his tutelage as well. They all went to school, received degrees, and taught and did other things.
It is said that Fess also had dealings with the NAACP during the time that the NAACP was illegal in the state of Alabama. It was because of this, along with some other contentious issues that certain whites had with my uncle that after his death in 1961, his relatives were either fired or demoted in the Autauga County school system. My grandmother says that on the day of Fess' funeral, the white superintendent came to the house that my Aunt Bertie lived in with Fess, which was the principal's home on the campus of Autaugaville, and told my aunt that she could "stay in the principal's home if she liked, if she could get her sister, meaning my grandmother, to stay with her. Now, it was known that this superintendent, Mr. Hodges, liked Black women and that many Black school teachers slept with him in order to keep their jobs, get jobs, or get their husbands jobs. My grandmother said that my Aunt Bertie started packing that night and moved back in with her parents. The next week, she was fired from her teaching position. My grandmother was fired shortly thereafter. My aunt Earnestine, who had been a principal for twenty years, was placed back in the classroom.
----------
I should preface this by talking about my grandmother's grandfather, Morgan Goodson. A farmer, a soothsayer, and a man that was touted to "know more about the law than anyone else," it was said of Morgan Goodson that when he took his cotton to the cotton gin to sell it, the ownder of the cotton gin told his employees, "You hurry up and get Morgan Goodson out of here and make sure his accounts are right, because he is a crazy N and you just don't know what he might do....
After the episode in Autauga County, my grandmother first moved to Mobile, where she lived with a cousin and subbed. My mother stayed with her grandparents during this time. My grandmother later moved to New York where she recieved a permanent teaching certificate. Deciding that she did not want to live in New York, she joined my Aunt Johnnie, my Aunt Bertie, and My Uncle Archie, her sisters and brother, who had since moved to Chicago and began teaching there. She would teach there for the remainder of her career.
In Chicago, my grandmother was one of the first three Black teachers sent to integrate the Northside. My grandmother said that when they told her she was going to the Northside, she just said her prayers and went on. When they sent my Aunt Earnestine to the white school in Alabama, she says that she cried like a baby for a week. That first winter that my grandmother taught on the Northside, some high school boys decided that they were going to get the Black teachers who had come to their schools. My grandmother says that she and the other two Black teachers would arrive and leave the school together. One evening as they were leaving the school, some boys were standing on the sidewalk in the direction they had to walk and had made a pile of snowballs that they intended to throw at them. My grandmother said she had had enough. She walked up to those boys and told them, "I did not get up at four o'clock this morning to come over here and have you throw snowballs at me! Not one snowball better hit me or either of these teachers or I swear before god I will tear up the Northside of Chicago and this school with it!" She said those boys dropped those snowballs an ran. She and her colleagues went on their way. Later in her career, when she was about to retire, her principal did something that irritated her. She said she had never taken a sick day and had enough leave that she simply moved back to Alabama and made him pay both her salary and a substitute and did not file for retirement until the following year.
In 1955, my Uncle Lawrence, my grandmother's brother and the oldest of my great-grandparents boys, began his teaching career in Enterprise, Alabama. From the beginning, he was proactive in the school, holding competitive fundraising to have hardwood floors placed in the gym, starting after school programs for the children, and beginning a credit union for the teachers. The superintendent and principal did not like his activities, particularly the last two. When my uncle set about bringing the Head Start program into the Blackbelt region, he said his principal began trying to intimidate him. He said one day, the superintendent came into his classroom while he was teaching and went over to his desk where he was sitting and stood over him, trying to cower over him. My uncle said the man asked him, " Who do you work for?" My uncle replied, "Who do you think I work for?" After a few minutes of this, my uncle said he slid his hand back as if he were going for his drawer where it was known that he kept a knife. He said that man got scared and backed down. My uncle told him, "Don't you ever come into my classroom and speak to me like that again before my children because I will stick my foot so far up your butt you'll wear it home." He said that man got out of his classroom right quick and he never heard from him again.
Later, when my uncle was working for OCAP and the federal government, he was responsible for alleviating poverty in the Blackbelt region as well as fostering integration. He said he went to Atlanta University for training and then conducted sensitivity trainings throughout the region with students and communities. He said that they were some of the most productive experiences of his career. He was given a budget of sixteen thousand dollars for programs to alleviate poverty in the Blackbelt. He took that $16,000 and turned it into millions of dollars that flowed into the Blackbelt. He also founded a teacher's credit union that operates on a budget of over twelve million dollars.
He said that when he was working for OCAP, he had a white secretary. The head of the local Ku Klux Klan did not like this. One night he said he got a call from the grandmaster. The man asked him, "You have a white secretary?" My uncle told him yes. The man asked him, "Don't you travel down -whatever highway-going home at night?" My uncle told him yes. The man asked him, "Well, aren't you scared?" My uncle told him no, because if he wanted to do something he had better come on and bring Jesus with him because if he had to go, he intended to take him with him. He said he always traveled with a gun at his side. When my uncle died, the governor of Alabama sent a letter of condolence to be read at his funeral. In his lifetime, he not only started a credit union, implemented the headstart program in the Blackbelt region along with other social welfare programs, he had also helped to organize the first NAACP chapter in the Blackbelt region. He was recognized by the NAACP for this with an award in 2001.
"Fess" MacDavid served as principal of the Autauga County Training School( the school for Blacks) for fifty years, in which time Autaugaville, as it is now known, was the best school in the county, white or Black. Fess MacDavid was a revered man and still is. He was highly respected, well-renowned, as well as hated by some. Fess had new textbooks when he wanted them, new typewriters and other equipment, and would bring professors from Tuskegee and other places to Autauga County to not only teach his students, but the entire community about new methods in farming and other essential skills. The number of Ph.D's, medical doctors, theologians, school teachers, and other professionals who grew under his tutelage is astounding. My grandmother and all of her sisters and brothers went to school under his tutelage as well. They all went to school, received degrees, and taught and did other things.
It is said that Fess also had dealings with the NAACP during the time that the NAACP was illegal in the state of Alabama. It was because of this, along with some other contentious issues that certain whites had with my uncle that after his death in 1961, his relatives were either fired or demoted in the Autauga County school system. My grandmother says that on the day of Fess' funeral, the white superintendent came to the house that my Aunt Bertie lived in with Fess, which was the principal's home on the campus of Autaugaville, and told my aunt that she could "stay in the principal's home if she liked, if she could get her sister, meaning my grandmother, to stay with her. Now, it was known that this superintendent, Mr. Hodges, liked Black women and that many Black school teachers slept with him in order to keep their jobs, get jobs, or get their husbands jobs. My grandmother said that my Aunt Bertie started packing that night and moved back in with her parents. The next week, she was fired from her teaching position. My grandmother was fired shortly thereafter. My aunt Earnestine, who had been a principal for twenty years, was placed back in the classroom.
----------
I should preface this by talking about my grandmother's grandfather, Morgan Goodson. A farmer, a soothsayer, and a man that was touted to "know more about the law than anyone else," it was said of Morgan Goodson that when he took his cotton to the cotton gin to sell it, the ownder of the cotton gin told his employees, "You hurry up and get Morgan Goodson out of here and make sure his accounts are right, because he is a crazy N and you just don't know what he might do....
After the episode in Autauga County, my grandmother first moved to Mobile, where she lived with a cousin and subbed. My mother stayed with her grandparents during this time. My grandmother later moved to New York where she recieved a permanent teaching certificate. Deciding that she did not want to live in New York, she joined my Aunt Johnnie, my Aunt Bertie, and My Uncle Archie, her sisters and brother, who had since moved to Chicago and began teaching there. She would teach there for the remainder of her career.
In Chicago, my grandmother was one of the first three Black teachers sent to integrate the Northside. My grandmother said that when they told her she was going to the Northside, she just said her prayers and went on. When they sent my Aunt Earnestine to the white school in Alabama, she says that she cried like a baby for a week. That first winter that my grandmother taught on the Northside, some high school boys decided that they were going to get the Black teachers who had come to their schools. My grandmother says that she and the other two Black teachers would arrive and leave the school together. One evening as they were leaving the school, some boys were standing on the sidewalk in the direction they had to walk and had made a pile of snowballs that they intended to throw at them. My grandmother said she had had enough. She walked up to those boys and told them, "I did not get up at four o'clock this morning to come over here and have you throw snowballs at me! Not one snowball better hit me or either of these teachers or I swear before god I will tear up the Northside of Chicago and this school with it!" She said those boys dropped those snowballs an ran. She and her colleagues went on their way. Later in her career, when she was about to retire, her principal did something that irritated her. She said she had never taken a sick day and had enough leave that she simply moved back to Alabama and made him pay both her salary and a substitute and did not file for retirement until the following year.
In 1955, my Uncle Lawrence, my grandmother's brother and the oldest of my great-grandparents boys, began his teaching career in Enterprise, Alabama. From the beginning, he was proactive in the school, holding competitive fundraising to have hardwood floors placed in the gym, starting after school programs for the children, and beginning a credit union for the teachers. The superintendent and principal did not like his activities, particularly the last two. When my uncle set about bringing the Head Start program into the Blackbelt region, he said his principal began trying to intimidate him. He said one day, the superintendent came into his classroom while he was teaching and went over to his desk where he was sitting and stood over him, trying to cower over him. My uncle said the man asked him, " Who do you work for?" My uncle replied, "Who do you think I work for?" After a few minutes of this, my uncle said he slid his hand back as if he were going for his drawer where it was known that he kept a knife. He said that man got scared and backed down. My uncle told him, "Don't you ever come into my classroom and speak to me like that again before my children because I will stick my foot so far up your butt you'll wear it home." He said that man got out of his classroom right quick and he never heard from him again.
Later, when my uncle was working for OCAP and the federal government, he was responsible for alleviating poverty in the Blackbelt region as well as fostering integration. He said he went to Atlanta University for training and then conducted sensitivity trainings throughout the region with students and communities. He said that they were some of the most productive experiences of his career. He was given a budget of sixteen thousand dollars for programs to alleviate poverty in the Blackbelt. He took that $16,000 and turned it into millions of dollars that flowed into the Blackbelt. He also founded a teacher's credit union that operates on a budget of over twelve million dollars.
He said that when he was working for OCAP, he had a white secretary. The head of the local Ku Klux Klan did not like this. One night he said he got a call from the grandmaster. The man asked him, "You have a white secretary?" My uncle told him yes. The man asked him, "Don't you travel down -whatever highway-going home at night?" My uncle told him yes. The man asked him, "Well, aren't you scared?" My uncle told him no, because if he wanted to do something he had better come on and bring Jesus with him because if he had to go, he intended to take him with him. He said he always traveled with a gun at his side. When my uncle died, the governor of Alabama sent a letter of condolence to be read at his funeral. In his lifetime, he not only started a credit union, implemented the headstart program in the Blackbelt region along with other social welfare programs, he had also helped to organize the first NAACP chapter in the Blackbelt region. He was recognized by the NAACP for this with an award in 2001.
Tuesday, August 18, 2009
Monday, August 17, 2009
Blessings For Troy Anthony Davis!
The Supreme Court has granted him a new hearing!
Sunday, August 16, 2009
If the Democrats in Congress don't pass healthcare reform, then get them the hell out of office.
Saturday, August 15, 2009
Memories
I am remembering sitting and watching my Aunt Bertie as she switched her wigs...sometimes sneaking into her room...other times just invited in and observing....her avid use of talcum powder...how she would remove her glasses... connected to a chain around her neck....in front of her mirror....
Yesterday, I decided I wanted to fast today...a spiritual cleanse. I have been in jubilation all morning....
Saturday, August 08, 2009
Thursday, August 06, 2009
Tuesday, August 04, 2009
Interview With Author, Delvon Johnson
I recently became acquainted with first time, self-published author Delvon Johnson who has just come out with his first book Love Yourself First. I read the entire book in the course of a weekend and decided that I'd like to interview him about his book. Here is what transpired.
1. What was your inspiration for writing this book?
My first inspiration is E. Lynn Harris.I was reading one of his books and I thought to myself,“ I can write a book!” Almost a year later,Love Yourself First was released.
2. How long have you been writing?
I’ve enjoyed writing for a long time,but Love Yourself First was born in January 2008 and was completed in June 2008.
3. How did you decide to self-publish?
I went online and did the research, and found out about Authorhouse. They provided everything I needed to complete a well polished book and since they financed,I was happy to work with them
4. In your book, you portray your characters in such a way that there are no clear heroes or villains. Did you plan it this way?
No. My ideas came to me as I wrote them. It was a wonderful experience because it just depended on what direction I wanted to take the book in at that particular moment.
5. Your book deals with the entire DL phenomenon. What are your thoughts on the DL phenomenon?
I think it’s a very dangerous game to play. There are a lot of lies and deception involved, which could lead to a lot of heartache on everybody’s part,including children in certain situations. On the contrary though, I think it’s our society that makes these men behave this way. By coming out, it could jeopardize their jobs, family relationships and list of other things. It also has to do with men having sexual desires that their wives can’t fufill, and the fantasies that their wives or girlfriends might be able to achieve, they would be way too embarrassed to communicate those feelings because of what their wives may think after they have expressed them. So, it is easier for them to go find another man to fill those fantasies and keep those fantasies buried deep within.
6. Have you had experience with men on the DL?
Yes, I have dated men that have been on the DL, and it is a very shady thing to deal with. Most of the time, guys like me date men on the DL because they are attracted to the masculinity of the man. It is also taboo, and anything that is considered off limits always looks more enticing. I don’t deal with men on the DL anymore because usually, it’s just sexual. As I have gotten older, sex has become a small priority with the men I am involved with. That factor alone eliminates me dealing with them anymore because that’s all that is really involved. As for being in a relationship, it won’t ever happen because usually these guys are lying to themselves and others and fooling people into believing that they are heterosexual when they are really bisexual. Needless to say,these men sleep with other men and don't consider themselves gay or bisexual.
7. Discuss the title of your book, Love Yourself First. How did you come up with this title?
Well, I had recently got out of relationship that had taken quite a toll on me and I was so frustrated that I didn’t know what to do, which was why I started the book. The title Love Yourself First was instantly created because I promised myself after that relationship that took me through so much, that I would make sure I loved myself a whole lot more before I decided to share that love with another person.
8. How do you interpret the idea of loving yourself first?
You just have to put yourself first and take care of yourself before you get into a relationship. There are so many people out there trying to be in a relationship without loving themselves first. Loving yourself first will prevent plenty of relationship issues because it’s much easier to love others when you love yourself first!
9. Where do you go from here? Are you writing anything else?
Yes, the second book is completed. It is called Follow Your Dreams to The stars, and book three is currently under creation. It’s called Under Cover Lover. Love Yourself First is also being turned into a screenplay for TV.
10. What are your aspirations as far as writing?
It’s my calling. I found something that I love to do and it is going to take me to the top. I really don’t think I would have went as far if it weren’t for E. Lynn Harris. He made me believe I could do it.
11. What would you like the public to know about either you or your book?
It is a great read. It can be picked up at Amazon.com or Barnes & Nobles.com. However, it is cheaper on my publisher's website which is www.authorhouse.com. Just type the title in the search engine.
12. Thanks for agreeing to this interview.
1. What was your inspiration for writing this book?
My first inspiration is E. Lynn Harris.I was reading one of his books and I thought to myself,“ I can write a book!” Almost a year later,Love Yourself First was released.
2. How long have you been writing?
I’ve enjoyed writing for a long time,but Love Yourself First was born in January 2008 and was completed in June 2008.
3. How did you decide to self-publish?
I went online and did the research, and found out about Authorhouse. They provided everything I needed to complete a well polished book and since they financed,I was happy to work with them
4. In your book, you portray your characters in such a way that there are no clear heroes or villains. Did you plan it this way?
No. My ideas came to me as I wrote them. It was a wonderful experience because it just depended on what direction I wanted to take the book in at that particular moment.
5. Your book deals with the entire DL phenomenon. What are your thoughts on the DL phenomenon?
I think it’s a very dangerous game to play. There are a lot of lies and deception involved, which could lead to a lot of heartache on everybody’s part,including children in certain situations. On the contrary though, I think it’s our society that makes these men behave this way. By coming out, it could jeopardize their jobs, family relationships and list of other things. It also has to do with men having sexual desires that their wives can’t fufill, and the fantasies that their wives or girlfriends might be able to achieve, they would be way too embarrassed to communicate those feelings because of what their wives may think after they have expressed them. So, it is easier for them to go find another man to fill those fantasies and keep those fantasies buried deep within.
6. Have you had experience with men on the DL?
Yes, I have dated men that have been on the DL, and it is a very shady thing to deal with. Most of the time, guys like me date men on the DL because they are attracted to the masculinity of the man. It is also taboo, and anything that is considered off limits always looks more enticing. I don’t deal with men on the DL anymore because usually, it’s just sexual. As I have gotten older, sex has become a small priority with the men I am involved with. That factor alone eliminates me dealing with them anymore because that’s all that is really involved. As for being in a relationship, it won’t ever happen because usually these guys are lying to themselves and others and fooling people into believing that they are heterosexual when they are really bisexual. Needless to say,these men sleep with other men and don't consider themselves gay or bisexual.
7. Discuss the title of your book, Love Yourself First. How did you come up with this title?
Well, I had recently got out of relationship that had taken quite a toll on me and I was so frustrated that I didn’t know what to do, which was why I started the book. The title Love Yourself First was instantly created because I promised myself after that relationship that took me through so much, that I would make sure I loved myself a whole lot more before I decided to share that love with another person.
8. How do you interpret the idea of loving yourself first?
You just have to put yourself first and take care of yourself before you get into a relationship. There are so many people out there trying to be in a relationship without loving themselves first. Loving yourself first will prevent plenty of relationship issues because it’s much easier to love others when you love yourself first!
9. Where do you go from here? Are you writing anything else?
Yes, the second book is completed. It is called Follow Your Dreams to The stars, and book three is currently under creation. It’s called Under Cover Lover. Love Yourself First is also being turned into a screenplay for TV.
10. What are your aspirations as far as writing?
It’s my calling. I found something that I love to do and it is going to take me to the top. I really don’t think I would have went as far if it weren’t for E. Lynn Harris. He made me believe I could do it.
11. What would you like the public to know about either you or your book?
It is a great read. It can be picked up at Amazon.com or Barnes & Nobles.com. However, it is cheaper on my publisher's website which is www.authorhouse.com. Just type the title in the search engine.
12. Thanks for agreeing to this interview.
Labels:
Books,
Delvon Johnson,
Down Low,
Literature,
Love Yourself First
Monday, August 03, 2009
Wednesday, July 22, 2009
Monday, July 20, 2009
Wednesday, July 15, 2009
Monday, July 13, 2009
Friday, July 10, 2009
Racism in the Age of Obama
Yesterday the media exploded with the story of the young Black kids who were turned away from a privileged, white swimming pool in suburban Pennsylvania. Racist incidents have been on the rise in the United States in the past several months since the election of Obama. Despite the dreams and visions of utopia that many people have sought and wished for after the election of President Obama, we must face the truth that the struggle against racism has only intensified. It has not been resolved. Racist entities have sharpened their tools of hate and are more proactive than ever in their attempts to maintain that which they once had, thought they had, and are in danger of loosing. Indeed, within the same time frame as Obama was elected Oscar Grant was assassinated by police in Oakland California. White patriarchal systems of power have galvanized to fight to the death to keep the privilege that they feel is rightfully theirs.
We see this in the public fight over the nomination of Sonia Sotomayor to the supreme court. Establishment white males have gone out of their way to demonstrate Sotomayor's racial bias against white males in her judgments and rulings. Even the Supreme Court's recent rejection of her ruling in the case of the New Jersey firefighters is an effort on behalf of the white male power structure, namely John Roberts, who I believe is the key figure in this decision, to declare Sotomayor illegitimate and to shore up their position as privileged white men. This fight,coupled with racist statements made on the sly by public officials, the appearance of nooses on campuses around the country, the shooting at the Holocaust Memorial, and the plethora of other racist incidents that have occurred around the U.S. since November 2008, all reflect the extent to which white supremacy has flexed its muscles in an effort to vamp up the fight for its very existence.
Part of the problem is that race is a volatile bubbling liquid that has never been properly defined in the United States and that constantly threatens to spill,contaminating every aspect of American existence. Those who feel threatened by the influx of immigrants of color into the U.S., the advancement of Black and Brown people in the political arena, and the eroding predominance of white privilege in this society are those who have very feeble grasps on white privilege in the first place. The false privilege of being white that was extended to poor and economically disadvantaged people in this country is becoming less and less effective as a pacifier to people who have to fight for their very economic existence. The Latin American rule that "money whitens" is becoming more and more relevant in the United States and it is causing great bitterness and dis-ease among those people who historically enjoyed the social safety net that whiteness provided. This bitterness has been translated into hatred and violence against people of color, minorities, and immigrants.
Whiteness itself is a contentious bone to be picked between many groups who once relatively easily galvanized around this identity to shore up their class and racial privilege. If whiteness were limited to its original definition, the borders around "whiteness" would eliminate all peoples in Southern Europe, from Spain and southern France to Greece as well as the people of Eastern Europe. Take out the people of Ireland and Scotland too. If whiteness were limited to that original "wasp" idea of a "teutonic" heritage, the number of white people in the United States would be drastically reduced. The ramifications of that for those who have depended on this identity for their social, economic, and political power would be drastic and threatening. It becomes clear that the interests of white patriarchal power lie in maintaining the order that once was, pre-Obama.
The manifestations of such efforts can clearly be seen by all who are willing to look. The Bush administration worked perfectly towards the advancement of this agenda. The basic disarmament of the Civil Rights Division at the Department of Justice, the firing of U.S. Attorneys (yes, this had a lot to do with the Bush administrations attempts to erode Civil and voting rights protections at the DOJ), the appointment of John Roberts--all of these actions were efforts to concrete the power and privilege of the ruling class (read: white patriarchy) in this country and to shore up their position against the growing power of people of color, women, and other minority groups.
These revelations ought to inspire all of us to be more vigilant in our fight against racism. We should all be more aware and more proactive in countering the conservative and neoliberal forces in this country that would march us right back to the 1950s. The election of O'Bama served to give us hope that one day we would overcome the problems that we face in this country. It was not the end of the struggle. We must all wake up and come to realize that this fight is far from over and that all of us must work diligently in order to end patriarchy and white supremacy in the United States.
We see this in the public fight over the nomination of Sonia Sotomayor to the supreme court. Establishment white males have gone out of their way to demonstrate Sotomayor's racial bias against white males in her judgments and rulings. Even the Supreme Court's recent rejection of her ruling in the case of the New Jersey firefighters is an effort on behalf of the white male power structure, namely John Roberts, who I believe is the key figure in this decision, to declare Sotomayor illegitimate and to shore up their position as privileged white men. This fight,coupled with racist statements made on the sly by public officials, the appearance of nooses on campuses around the country, the shooting at the Holocaust Memorial, and the plethora of other racist incidents that have occurred around the U.S. since November 2008, all reflect the extent to which white supremacy has flexed its muscles in an effort to vamp up the fight for its very existence.
Part of the problem is that race is a volatile bubbling liquid that has never been properly defined in the United States and that constantly threatens to spill,contaminating every aspect of American existence. Those who feel threatened by the influx of immigrants of color into the U.S., the advancement of Black and Brown people in the political arena, and the eroding predominance of white privilege in this society are those who have very feeble grasps on white privilege in the first place. The false privilege of being white that was extended to poor and economically disadvantaged people in this country is becoming less and less effective as a pacifier to people who have to fight for their very economic existence. The Latin American rule that "money whitens" is becoming more and more relevant in the United States and it is causing great bitterness and dis-ease among those people who historically enjoyed the social safety net that whiteness provided. This bitterness has been translated into hatred and violence against people of color, minorities, and immigrants.
Whiteness itself is a contentious bone to be picked between many groups who once relatively easily galvanized around this identity to shore up their class and racial privilege. If whiteness were limited to its original definition, the borders around "whiteness" would eliminate all peoples in Southern Europe, from Spain and southern France to Greece as well as the people of Eastern Europe. Take out the people of Ireland and Scotland too. If whiteness were limited to that original "wasp" idea of a "teutonic" heritage, the number of white people in the United States would be drastically reduced. The ramifications of that for those who have depended on this identity for their social, economic, and political power would be drastic and threatening. It becomes clear that the interests of white patriarchal power lie in maintaining the order that once was, pre-Obama.
The manifestations of such efforts can clearly be seen by all who are willing to look. The Bush administration worked perfectly towards the advancement of this agenda. The basic disarmament of the Civil Rights Division at the Department of Justice, the firing of U.S. Attorneys (yes, this had a lot to do with the Bush administrations attempts to erode Civil and voting rights protections at the DOJ), the appointment of John Roberts--all of these actions were efforts to concrete the power and privilege of the ruling class (read: white patriarchy) in this country and to shore up their position against the growing power of people of color, women, and other minority groups.
These revelations ought to inspire all of us to be more vigilant in our fight against racism. We should all be more aware and more proactive in countering the conservative and neoliberal forces in this country that would march us right back to the 1950s. The election of O'Bama served to give us hope that one day we would overcome the problems that we face in this country. It was not the end of the struggle. We must all wake up and come to realize that this fight is far from over and that all of us must work diligently in order to end patriarchy and white supremacy in the United States.
Thursday, July 09, 2009
A Great Discussion of the Link Between Obesity Rates in the South and Poverty on CNN. Defintiely Worth Reading.
Whoever wrote this article needs to recieve a Pulitzer. Perhaps a Nobel Prize. I have never seen such a profound link made between obesity, health risks, poverty, and the sociopolitical realities of an area such as is made in this article. Everyone living south of the Mason Dixon line needs to read this.
Sunday, July 05, 2009
Maureen Dowd on Sarah Palin
Everyone must read this hilarious piece that Maureen Dowd did in the New York Times. It is hysterical! Is anyone proud of Sarah Palin?
Friday, July 03, 2009
Christopher de la Torre's Commemorative Series: 40 Years After Stonewall
Christopher de la Torre has put together a very thought-provoking series with "Forty Years After Stonewall." I encourage everyone to take a look at the interviews with Steven Dansky, John Knoebel, and Ellen Shumsky that have already been published. These interviews provide some major insight into radical gay politics. My piece has been posted as well.
Christopher de la Torre's 40 Years After Stonewall Commemorative Series
Check out Christopher de la Torre's commemorative series on Stonewall at his website linked above.
Monday, June 29, 2009
Injustice in Paris, Texas

A Black youth named Brandon McClellan was dragged behind a truck 70 feet by two white men who have just been set free in Paris Texas, a town known for its racist past and its racist legacy. This is the same town where the Shaquanda Cotton incident occurred and it is the same place where one of the worst lynchings in the history of the United States took place. These atrocities must stop. Everyone must stand with these people and demand justice!
Commemorating Stonewall: For Immediate Release
FOR IMMEDIATE RELEASE
June 29, 2009
40 YEARS AFTER STONEWALL: THE GAY LIBERATION FRONT'S FOUNDING MEMBERS SPEAK
(New York, NY) – Beginning Tuesday, June 30, christopherdelatorre.com commemorates the 40th Anniversary of the Stonewall Riots and the inception of the modern gay rights movement.
Produced by journalist Christopher de la Torre, the series features several founding members of the Gay Liberation Front, including Perry Brass, Steven Dansky, Karla Jay, John Knoebel and Ellen Shumsky. “The blog series is actually, in part, a response to the recent New York Times article ‘Why the Gay Rights Movement Has No National Leader.’ I think it’s important, now more than ever, to put a face (or faces, as it were) on the movement,” he said. “These are a few of those faces.”
Also featured is historian and author John-Manuel Andriote, whose exhibit “Victory Deferred” is currently showing at the Smithsonian’s National Museum of American History. Other contributors include Kevin Kopelson (author, Sedaris) and activist Brandon Wallace.
“I’d not only like to remember the importance of Stonewall as a catalyst for a new movement,” de la Torre said, “but I also implore the next generation of activists – gay and straight – not to lose sight of the raw transformative power of revolution, and how real change often begins with the convictions of a marginalized and fearless few.”
Selected quotes:
“From 1969 – 1972 I dedicated myself to the self chosen mission of documenting these Gay and Lesbian Liberation movements from a privileged insiders perspective. It was through my participation in this revolutionary community that I healed my divided self…” –Ellen Shumsky
“In addition to activism, a great deal of queer theory began with GLF thinkers and writers who compelled a shift in perception of reality so persistent that it radically altered assumptions about gender and sexuality.” –Steven Dansky
“We wanted to create an authentic gay culture, a real gay media, and a gay world that was part of the bigger world and yet distinct enough from the mainstream for us to survive intact in it.” –Perry Brass
“The assumption that we need a national leader is ridiculous. The reality is that we are not one people and do not share race, gender, class, sexual preferences, or a common upbringing. Queers constitute many communities…” –Karla Jay
Christopher de la Torre is a New York-based journalist and civil rights activist. A former scientist, he endeavors to take scientific discourse to a new level with the re-launch of his online publication, Urban Molecule, later this year.
June 29, 2009
40 YEARS AFTER STONEWALL: THE GAY LIBERATION FRONT'S FOUNDING MEMBERS SPEAK
(New York, NY) – Beginning Tuesday, June 30, christopherdelatorre.com commemorates the 40th Anniversary of the Stonewall Riots and the inception of the modern gay rights movement.
Produced by journalist Christopher de la Torre, the series features several founding members of the Gay Liberation Front, including Perry Brass, Steven Dansky, Karla Jay, John Knoebel and Ellen Shumsky. “The blog series is actually, in part, a response to the recent New York Times article ‘Why the Gay Rights Movement Has No National Leader.’ I think it’s important, now more than ever, to put a face (or faces, as it were) on the movement,” he said. “These are a few of those faces.”
Also featured is historian and author John-Manuel Andriote, whose exhibit “Victory Deferred” is currently showing at the Smithsonian’s National Museum of American History. Other contributors include Kevin Kopelson (author, Sedaris) and activist Brandon Wallace.
“I’d not only like to remember the importance of Stonewall as a catalyst for a new movement,” de la Torre said, “but I also implore the next generation of activists – gay and straight – not to lose sight of the raw transformative power of revolution, and how real change often begins with the convictions of a marginalized and fearless few.”
Selected quotes:
“From 1969 – 1972 I dedicated myself to the self chosen mission of documenting these Gay and Lesbian Liberation movements from a privileged insiders perspective. It was through my participation in this revolutionary community that I healed my divided self…” –Ellen Shumsky
“In addition to activism, a great deal of queer theory began with GLF thinkers and writers who compelled a shift in perception of reality so persistent that it radically altered assumptions about gender and sexuality.” –Steven Dansky
“We wanted to create an authentic gay culture, a real gay media, and a gay world that was part of the bigger world and yet distinct enough from the mainstream for us to survive intact in it.” –Perry Brass
“The assumption that we need a national leader is ridiculous. The reality is that we are not one people and do not share race, gender, class, sexual preferences, or a common upbringing. Queers constitute many communities…” –Karla Jay
Christopher de la Torre is a New York-based journalist and civil rights activist. A former scientist, he endeavors to take scientific discourse to a new level with the re-launch of his online publication, Urban Molecule, later this year.
Sunday, June 28, 2009
I pray for the people of Honduras..and I have faith in the progressive movements of Latin America!
Strengthened Ties Between the U.S. and the Bolivaran Movement
Recently, President Obama and President Hugo Chavez of Venezuela have renewed pledges of friendship between one another and between the U.S. and Venezuela. Very promising. I have linked to the article about the matter in the title. Oh what sweet progress!
Friday, June 26, 2009
RIP Michael Jackson
I will certainly write more about this later.
RIP Farah Fawcett

1947-2009
I have always liked Farah Fawcett. She was always a beautiful, amazing creature to me and I put her alongside the likes of Godlie Hawn in my periphery of awareness. Her performance in Myra Breckenridge really made her one of my favorites. One can also never forget her amazing performance in The Burning Bed.
Tuesday, June 16, 2009
” Having faith allows you the opportunity to be active and creative whereas most people in society “tiptoe quietly through life, arriving safely at their graves” without ever playing the game for fear of being a failure."
Sunday, June 14, 2009
From Barbra
Leading With Your Head and Heart
There has been a lot of conversation lately about how the ability to identify with another person’s circumstance makes one unqualified to wear the judicial robe. Since President Obama’s nomination of Judge Sotomayor to the Supreme Court, the word empathy has taken a beating. The other day, Dick Cheney came out in support of gay marriage, stating “freedom means freedom for everyone”…I guess Cheney finally allowed himself to share the empathy he felt for his daughter with the rest of the country. But why should it be acceptable to only show empathy to those we are closest to? Empathy should not be considered a hindrance to fair and balanced judgment.
Just because Judge Sotomayor feels empathetic does not mean she doesn’t believe in the Constitution and carrying out the rule of law. It is the absence of empathy in our country’s elected and appointed leaders that we should fear. Because of empathetic judges we have rulings like Brown vs. the Board of Education and Gideon vs. Wainwright. It took Justices with heart and conviction to change course, put an end to Jim Crow and insert real justice into American society. The documents drafted by our Founding Fathers have grown organically and adapted over the course of our country’s history, giving women the right to vote and ending legal racial segregation as examples. As we now embark upon the new civil rights battle of the 21st century with gay rights, we can only hope that our justices will rule using both their heads and their hearts. Smart well-intentioned people can and should be able to do both.
There has been a lot of conversation lately about how the ability to identify with another person’s circumstance makes one unqualified to wear the judicial robe. Since President Obama’s nomination of Judge Sotomayor to the Supreme Court, the word empathy has taken a beating. The other day, Dick Cheney came out in support of gay marriage, stating “freedom means freedom for everyone”…I guess Cheney finally allowed himself to share the empathy he felt for his daughter with the rest of the country. But why should it be acceptable to only show empathy to those we are closest to? Empathy should not be considered a hindrance to fair and balanced judgment.
Just because Judge Sotomayor feels empathetic does not mean she doesn’t believe in the Constitution and carrying out the rule of law. It is the absence of empathy in our country’s elected and appointed leaders that we should fear. Because of empathetic judges we have rulings like Brown vs. the Board of Education and Gideon vs. Wainwright. It took Justices with heart and conviction to change course, put an end to Jim Crow and insert real justice into American society. The documents drafted by our Founding Fathers have grown organically and adapted over the course of our country’s history, giving women the right to vote and ending legal racial segregation as examples. As we now embark upon the new civil rights battle of the 21st century with gay rights, we can only hope that our justices will rule using both their heads and their hearts. Smart well-intentioned people can and should be able to do both.
Saturday, June 13, 2009
Friday, June 12, 2009
Ok when I first read that Chastity Bono was changing genders my mouth fell open and in slow motion said...whaaat the fuuckk.lol
Wednesday, June 10, 2009
From CREDO Action
Today's shooting was a tragedy. The gun violence has to stop.
It's time to close the gun show loophole.
close the gunshow loophole! Criminals and corrupt gun sellers can avoid the background checks required by the Brady Bill at gun shows and other events. Rep. Bright should take swift action to close this egregious loophole.
take action now!
First the murder of Dr. George Tiller by an anti-choice extremist. Now the murder of a security guard at the Holocaust Museum by a white supremacist.
These are two horrifying acts of right wing domestic terrorism in as many weeks. No wonder the Department of Homeland Security issued a report last month labeling "rightwing extremism" the "most dangerous domestic terrorism threat in the United States."
And, as we all know, these acts of terrorism were carried out with guns. Scott Roeder, who's being held for the murder of Dr. Tiller, has a history of mental illness and threatened violence against abortion providers a week before he allegedly shot Dr. Tiller. James W. von Brunn, who allegedly killed a security guard at the Holocaust Museum, has his own white supremacy website and is a convicted felon (he stormed the Federal Reserve Bank in 1981).
Why is it so easy for domestic terrorists to get hold of guns?
Here's one way to make it harder. The Brady Bill requires criminal background checks before the purchasing of guns. But there's a tremendous loophole for gun shows and similar events — a loophole that criminals know only too well how to exploit.
Currently, there's a bill in Congress to close this loophole — H.R. 2234, "To require criminal background checks on all firearms transactions occurring at gun shows." We need this law to reduce future attacks like those on Dr. Tiller and at the Holocaust Museum, but it won't go anywhere without significant support in Congress — and right now it has only seven sponsors.
Click here to tell Rep. Bright to co-sponsor H.R. 2234. We need swift action to keep criminals from getting more guns.
Thank you for working to build a safer world.
Kate Stayman-London, Campaign Manager
CREDO Action from Working Assets
P.S. If you're on Facebook, please help us spread the word on this important action by posting it to your profile. Just make sure you're logged in when you sign the petition, and click "Tell my Facebook friends about this petition!" to post it to your feed.
It's time to close the gun show loophole.
close the gunshow loophole! Criminals and corrupt gun sellers can avoid the background checks required by the Brady Bill at gun shows and other events. Rep. Bright should take swift action to close this egregious loophole.
take action now!
First the murder of Dr. George Tiller by an anti-choice extremist. Now the murder of a security guard at the Holocaust Museum by a white supremacist.
These are two horrifying acts of right wing domestic terrorism in as many weeks. No wonder the Department of Homeland Security issued a report last month labeling "rightwing extremism" the "most dangerous domestic terrorism threat in the United States."
And, as we all know, these acts of terrorism were carried out with guns. Scott Roeder, who's being held for the murder of Dr. Tiller, has a history of mental illness and threatened violence against abortion providers a week before he allegedly shot Dr. Tiller. James W. von Brunn, who allegedly killed a security guard at the Holocaust Museum, has his own white supremacy website and is a convicted felon (he stormed the Federal Reserve Bank in 1981).
Why is it so easy for domestic terrorists to get hold of guns?
Here's one way to make it harder. The Brady Bill requires criminal background checks before the purchasing of guns. But there's a tremendous loophole for gun shows and similar events — a loophole that criminals know only too well how to exploit.
Currently, there's a bill in Congress to close this loophole — H.R. 2234, "To require criminal background checks on all firearms transactions occurring at gun shows." We need this law to reduce future attacks like those on Dr. Tiller and at the Holocaust Museum, but it won't go anywhere without significant support in Congress — and right now it has only seven sponsors.
Click here to tell Rep. Bright to co-sponsor H.R. 2234. We need swift action to keep criminals from getting more guns.
Thank you for working to build a safer world.
Kate Stayman-London, Campaign Manager
CREDO Action from Working Assets
P.S. If you're on Facebook, please help us spread the word on this important action by posting it to your profile. Just make sure you're logged in when you sign the petition, and click "Tell my Facebook friends about this petition!" to post it to your feed.
Racism, the Law, and Class Privilege
Reading an article in the local paper about a homicide/assault case that involved a boating accident, I started to think about what was being implied in the case being presented before the public(through the article) and the rhetoric, if you will, behind the legislation involved. Firstly, I noticed that some prominent society names were involved-Tatum, Cumbie... these are people with some social standing in the South(at least in this region). That led me to considering, as I read further in this article, how this case,and more pertinently the defendant, was being handled. So, apparently one person died instantly in the boat collision, caused by one Mr. Cumbie who was driving a boat while intoxicated and crashed it into a boat belonging to the Tatums (said victims). The other person suffered in the hospital, unconscious, until she died several moths later. What the prosecutors have chosen to do in this case was to charge Mr. Cumbie with homicide by vessel-which carries a sentence of 1-5 years in prison and in the second case, charge him with second-degree assault, which carries a sentence of 1-10 years. The prosecutors decided to only pursue the second degree assault charge. The first question that burdened me was why would they pursue a less severe sentence in the second charge? Is this due to this person's class status? If he were black, I have no doubt that the book would have been brought down on him harshly. The second question that burdens me is, why does the "crime" or homocide-by-vessel only carry a sentence of 1-5 years? Is the person no less dead? Is this not a homicide--at least in the second degree? Might the reasoning for this be perhaps that the people who most likely would be found in these types of predicaments come from certain backgrounds with certain class standings...It is always interesting, and really pertinent to think about these things. It is definitely something to ponder....
Monday, June 08, 2009
In the midst of doing some research about my uncle's presence in Autauga County, Alabama, I ran upon this newspaper clipping concerning Stokley Carmichael's visit to Prattville Alabama. Look at the web image of it here
Saturday, June 06, 2009
Dr. George Tiller
I am just now getting around to responding to the murder of Dr. George Tiller. What an egregious act. The very people who are anti-choice are the very one's who will burst hell wide open for their inhumanity....lessons to be learned....
Thursday, May 28, 2009
RIP Ronald Takaki
I am shocked and saddened, having just learned of the death of Ronald Takaki. What a great and brilliant man. What a progressive voice. He was one of the firmest apponents to the effort to end affirmative action in California. He was also one of the most brilliant and profound scholars in the field of ethnic studies. What a loss... Here is the posting from Portside...
Professor Emeritus Ronald Takaki passed away on the evening of May
26th, 2009. Ron Takaki was one of the most preeminent scholars of
our nation's diversity, and considered "the father" of multicultural
studies. As an academic, historian, ethnographer and author, his work
helped dispel stereotypes of Asian Americans. In his study of
multicultural people's history in America, Takaki seeked to unite
Americans, today and in the future, with each other and with the rest
of the world.
He was a professor of Ethnic Studies at the University of California,
Berkeley, where he taught over 20,000 students during 34 years of teaching.
Born in 1939, Professor Takaki was the grandson of immigrant Japanese
plantation workers in Hawaii. He graduated from the College of
Wooster, Ohio, in 1961. Six years later, after receiving his Ph.D. in
American history from UC Berkeley, Takaki went to UCLA to teach its
first Black history course.
In 1972, Professor Takaki returned to Berkeley to teach in the newly
instituted Department of Ethnic Studies. His comparative approach to
the study of race and ethnicity provided the conceptual framework for
the B.A. program and the Ph.D. program in Comparative Ethnic Studies
as well as for the university's multicultural requirement for
graduation, known as the American Cultures Requirement. The Berkeley
faculty has honored Professor Takaki with a Distinguished Teaching Award.
Takaki has lectured in Japan, Russia, Armenia, New Zealand, the
Netherlands, Austria, and South Africa. He has debated Nathan Glazer
and Arthur Schlesinger, Jr. on issues such as affirmative action and
multicultural education.
Professor Takaki wrote 12 books. Iron Cages: Race and Culture in 19th
Century America has been critically acclaimed. Strangers from a
Different Shore: A History of Asian Americans has been selected by
the San Francisco Chronicle as one of the best 100 non-fiction books
of the 20th century, and A Different Mirror: A History of
Multicultural America is read on college campuses across the country
and has over half a million copies in print.
--30--
Professor Emeritus Ronald Takaki passed away on the evening of May
26th, 2009. Ron Takaki was one of the most preeminent scholars of
our nation's diversity, and considered "the father" of multicultural
studies. As an academic, historian, ethnographer and author, his work
helped dispel stereotypes of Asian Americans. In his study of
multicultural people's history in America, Takaki seeked to unite
Americans, today and in the future, with each other and with the rest
of the world.
He was a professor of Ethnic Studies at the University of California,
Berkeley, where he taught over 20,000 students during 34 years of teaching.
Born in 1939, Professor Takaki was the grandson of immigrant Japanese
plantation workers in Hawaii. He graduated from the College of
Wooster, Ohio, in 1961. Six years later, after receiving his Ph.D. in
American history from UC Berkeley, Takaki went to UCLA to teach its
first Black history course.
In 1972, Professor Takaki returned to Berkeley to teach in the newly
instituted Department of Ethnic Studies. His comparative approach to
the study of race and ethnicity provided the conceptual framework for
the B.A. program and the Ph.D. program in Comparative Ethnic Studies
as well as for the university's multicultural requirement for
graduation, known as the American Cultures Requirement. The Berkeley
faculty has honored Professor Takaki with a Distinguished Teaching Award.
Takaki has lectured in Japan, Russia, Armenia, New Zealand, the
Netherlands, Austria, and South Africa. He has debated Nathan Glazer
and Arthur Schlesinger, Jr. on issues such as affirmative action and
multicultural education.
Professor Takaki wrote 12 books. Iron Cages: Race and Culture in 19th
Century America has been critically acclaimed. Strangers from a
Different Shore: A History of Asian Americans has been selected by
the San Francisco Chronicle as one of the best 100 non-fiction books
of the 20th century, and A Different Mirror: A History of
Multicultural America is read on college campuses across the country
and has over half a million copies in print.
--30--
I am reading Shirley MacLaine's Going Within, which I have picked through off and on for a few months now. I am very fascinated by the concept of frequencies. Shirley says that if Pianos played at a higher frequency, they would produce colors instead of sound....I wonder if someone could perhaps compose a symphony that correlates to the frequencies of colors...a red symphony... The universe is a complex, wondrous place....
Wednesday, May 27, 2009
Republicans are soo trying to scrounge up something against Sotomayor. I hope she is appointed soon!
Dick Cheney should drop and go to hell. Please let him fall off the face of the earth. Soon. Magnet to the defibrilator!
Tuesday, May 26, 2009
Sonia Sotomayor
I am looking forward to learning more about President Obama's Supreme Court nominee. I hope she is another Ruth Bader Ginsberg!
From Salt Publishing
Hello, All,
Many of you have done this already. As I'm sure you've heard, Salt Publishing (like many other small publishers) is having financial difficulties. Would you please consider adding something about Salt's "Just One Book" campaign to your blogs. If everyone who loves poetry buys just one Salt book, they'll be saved.
Here's the note directly from Chris Hamilton-Emery:
Wednesday, May 20, 2009
As many of you will know, Jen and I have been struggling to keep Salt moving since June last year when the economic downturn began to affect our press. Our three year funding ends this year: we've £4,000 due from Arts Council England in a final payment, but cannot apply through Grants for the Arts for further funding for Salt's operations. Spring sales were down nearly 80% on the previous year, and despite April's much improved trading, the past twelve months has left us with a budget deficit of over £55,000. It's proving to be a very big hole and we're having to take some drastic measures to save our business.
Here's how you can help us to save Salt and all our work with hundreds of authors around the world.
JUST ONE BOOK
1. Please buy just one book, right now. We don't mind from where, you can buy it from us or from Amazon, your local shop or megastore, online or offline. If you buy just one book now, you'll help to save Salt. Timing is absolutely everything here. We need cash now to stay afloat. If you love literature, help keep it alive. All it takes is just one book sale. Go to our online store and help us keep going.
2. Share this note on your profile. Tell your friends. If we can spread the word about our cash crisis, we can hopefully find more sales and save our literary publishing. Remember it's just one book, that's all it takes to save us. Please do it now.
With my best wishes to everyone
Chris
Director
Salt Publishing
http://www.saltpublishing..com
--
Thanks so much!
Shaindel
http://www.saltpublishing.com/books/smp/9781844715053.htm
Many of you have done this already. As I'm sure you've heard, Salt Publishing (like many other small publishers) is having financial difficulties. Would you please consider adding something about Salt's "Just One Book" campaign to your blogs. If everyone who loves poetry buys just one Salt book, they'll be saved.
Here's the note directly from Chris Hamilton-Emery:
Wednesday, May 20, 2009
As many of you will know, Jen and I have been struggling to keep Salt moving since June last year when the economic downturn began to affect our press. Our three year funding ends this year: we've £4,000 due from Arts Council England in a final payment, but cannot apply through Grants for the Arts for further funding for Salt's operations. Spring sales were down nearly 80% on the previous year, and despite April's much improved trading, the past twelve months has left us with a budget deficit of over £55,000. It's proving to be a very big hole and we're having to take some drastic measures to save our business.
Here's how you can help us to save Salt and all our work with hundreds of authors around the world.
JUST ONE BOOK
1. Please buy just one book, right now. We don't mind from where, you can buy it from us or from Amazon, your local shop or megastore, online or offline. If you buy just one book now, you'll help to save Salt. Timing is absolutely everything here. We need cash now to stay afloat. If you love literature, help keep it alive. All it takes is just one book sale. Go to our online store and help us keep going.
2. Share this note on your profile. Tell your friends. If we can spread the word about our cash crisis, we can hopefully find more sales and save our literary publishing. Remember it's just one book, that's all it takes to save us. Please do it now.
With my best wishes to everyone
Chris
Director
Salt Publishing
http://www.saltpublishing..com
--
Thanks so much!
Shaindel
http://www.saltpublishing.com/books/smp/9781844715053.htm
Saturday, May 23, 2009
Reading the paper this morning, I noticed that the state of Ohio has just pased a ballot measure that caps the interests that payday loan establishments can charge customers. Shouldn't this measure be adopted everywhere? People also should never use these places in the first place. They seem seedy.
One of these days I'm going to write about hotels...my experiences in them...decor...comfort level....I really do appreciate a very nice hotel...
Wednesday, May 20, 2009
The Kitchen Table on Torture Photos and Emmett Till
I encourage everyone to pop over to The Kitcken Table and read the very succinct essay on Obama's decision concerning releasing the photos of prisoners being tortured and how it related to Mamie Till's decision to have Emmett Till's body photographed. Very powerful comparison.
Don't let Georgia Governor Sonny Perdue execute Troy
Despite a strong claim of innocence, Troy Davis, an
African-American man from Georgia, faces execution for
purportedly killing a police officer.
Seven out of nine witnesses have recanted or
contradicted their testimony, no murder weapon was
found, and no physical evidence links Davis to the
crime. The Georgia Board of Pardon and Paroles has
voted to deny clemency, yet Governor Sonny Perdue can
still exercise leadership to ensure that Troy Davis's
death sentence is commuted.
Please sign the petition asking him to support clemency
for Davis. The Georgia State Conference of the NAACP,
which has been a leader in the fight for Troy Davis,
will deliver the petition to the governor to ensure
your voice is heard.
The case of Troy Davis highlights the need for criminal
justice reform in the United States. The NAACP, with
its long and accomplished history of promoting civil
rights, is on the forefront of a movement to
revolutionize the criminal justice system.
More than 60% of the people in prison are people of
color. For Black males in their twenties, 1 in every 8
is in prison or jail on any given day. These trends
have been intensified by the disproportionate impact of
the "war on drugs," in which three-fourths of all
persons in prison for drug offenses are people of
color. The most extreme end of the criminal justice
system, the implementation of the death penalty, is no
exception: currently, more than 41% of those on death
row are Black. We must fight for change.
Please help us fight for the rights -- and life -- of
Troy Davis today.
Here are some facts about Davis's case:
Davis was sentenced to death for the murder of Police
Officer Mark Allen MacPhail at a Burger King in
Savannah, Georgia, a murder he maintains he did not
commit. There was no physical evidence against him and
the weapon used in the crime was never found. The case
against him consisted entirely of witness testimony
which contained inconsistencies even at the time of the
trial. Since then, all but two of the state's non-
police witnesses from the trial have recanted or
contradicted their testimony. Many of these witnesses
have stated in sworn affidavits that they were
pressured or coerced by police into testifying or
signing statements against Troy Davis.
One of the two witnesses who has not recanted his
testimony is Sylvester "Red" Coles -- the principle
alternative suspect, according to the defense, against
whom there is new evidence implicating him as the
gunman. Nine individuals have signed affidavits
implicating Sylvester Coles.
Please urge Georgia Gov. Perdue to commute Davis's
sentence and bring justice to this case by signing our
petition today.
The case of Troy Davis highlights the need for criminal
justice reform in the United States.
Please help us fight for the rights -- and life -- of
Troy Davis today by signing the petition below, asking
Georgia Governor Sonny Perdue to act on behalf of
justice and commute Troy Davis's death sentence.
Benjamin Todd Jealous President and CEO NAACP
====
click below to send e-petition
====
I urge you to commute the death sentence of Troy Davis
to ensure that Georgia does not put to death a man who
may well be innocent.
Mr. Davis has a strong claim to innocence, but he could
be executed without a court ever holding a hearing on
his claims. Because of this, I urge you to act in the
interests of justice and support clemency for Troy
Davis. An execution without a proper hearing on
significant evidence of innocence would compromise the
integrity of Georgia's justice system.
As you may know, Mr. Davis was convicted of the 1989
murder of police officer Mark MacPhail, a conviction
based solely on witness testimony. Seven of the nine
non-police witnesses have recanted or contradicted
their trial testimony. The courts, citing procedural
rules and time limits, have so far refused to hold an
evidentiary hearing to examine these witnesses.
Executive clemency exists, and executive action - and
your leadership - is required to preserve justice when
the protections afforded by our appeals process fail to
do so.
Thank you for your attention.
_____________________________________________
Portside aims to provide material of interest
to people on the left that will help them to
interpret the world and to change it.
Submit via email: moderator@portside.org
Submit via the Web: portside.org/submit
Frequently asked questions: portside.org/faq
Subscribe: portside.org/subscribe
Unsubscribe: portside.org/unsubscribe
Account assistance: portside.org/contact
Search the archives: portside.org/archive
African-American man from Georgia, faces execution for
purportedly killing a police officer.
Seven out of nine witnesses have recanted or
contradicted their testimony, no murder weapon was
found, and no physical evidence links Davis to the
crime. The Georgia Board of Pardon and Paroles has
voted to deny clemency, yet Governor Sonny Perdue can
still exercise leadership to ensure that Troy Davis's
death sentence is commuted.
Please sign the petition asking him to support clemency
for Davis. The Georgia State Conference of the NAACP,
which has been a leader in the fight for Troy Davis,
will deliver the petition to the governor to ensure
your voice is heard.
The case of Troy Davis highlights the need for criminal
justice reform in the United States. The NAACP, with
its long and accomplished history of promoting civil
rights, is on the forefront of a movement to
revolutionize the criminal justice system.
More than 60% of the people in prison are people of
color. For Black males in their twenties, 1 in every 8
is in prison or jail on any given day. These trends
have been intensified by the disproportionate impact of
the "war on drugs," in which three-fourths of all
persons in prison for drug offenses are people of
color. The most extreme end of the criminal justice
system, the implementation of the death penalty, is no
exception: currently, more than 41% of those on death
row are Black. We must fight for change.
Please help us fight for the rights -- and life -- of
Troy Davis today.
Here are some facts about Davis's case:
Davis was sentenced to death for the murder of Police
Officer Mark Allen MacPhail at a Burger King in
Savannah, Georgia, a murder he maintains he did not
commit. There was no physical evidence against him and
the weapon used in the crime was never found. The case
against him consisted entirely of witness testimony
which contained inconsistencies even at the time of the
trial. Since then, all but two of the state's non-
police witnesses from the trial have recanted or
contradicted their testimony. Many of these witnesses
have stated in sworn affidavits that they were
pressured or coerced by police into testifying or
signing statements against Troy Davis.
One of the two witnesses who has not recanted his
testimony is Sylvester "Red" Coles -- the principle
alternative suspect, according to the defense, against
whom there is new evidence implicating him as the
gunman. Nine individuals have signed affidavits
implicating Sylvester Coles.
Please urge Georgia Gov. Perdue to commute Davis's
sentence and bring justice to this case by signing our
petition today.
The case of Troy Davis highlights the need for criminal
justice reform in the United States.
Please help us fight for the rights -- and life -- of
Troy Davis today by signing the petition below, asking
Georgia Governor Sonny Perdue to act on behalf of
justice and commute Troy Davis's death sentence.
Benjamin Todd Jealous President and CEO NAACP
====
click below to send e-petition
====
I urge you to commute the death sentence of Troy Davis
to ensure that Georgia does not put to death a man who
may well be innocent.
Mr. Davis has a strong claim to innocence, but he could
be executed without a court ever holding a hearing on
his claims. Because of this, I urge you to act in the
interests of justice and support clemency for Troy
Davis. An execution without a proper hearing on
significant evidence of innocence would compromise the
integrity of Georgia's justice system.
As you may know, Mr. Davis was convicted of the 1989
murder of police officer Mark MacPhail, a conviction
based solely on witness testimony. Seven of the nine
non-police witnesses have recanted or contradicted
their trial testimony. The courts, citing procedural
rules and time limits, have so far refused to hold an
evidentiary hearing to examine these witnesses.
Executive clemency exists, and executive action - and
your leadership - is required to preserve justice when
the protections afforded by our appeals process fail to
do so.
Thank you for your attention.
_____________________________________________
Portside aims to provide material of interest
to people on the left that will help them to
interpret the world and to change it.
Submit via email: moderator@portside.org
Submit via the Web: portside.org/submit
Frequently asked questions: portside.org/faq
Subscribe: portside.org/subscribe
Unsubscribe: portside.org/unsubscribe
Account assistance: portside.org/contact
Search the archives: portside.org/archive
Tuesday, May 19, 2009
Where Love Begins- Patti Labelle
Talkin bout love
sing it sing it Patti
Love love love love
What I'm talkin' bout
Talk about it Patti
Everybody's lookin' for somethin
somethin
An answer to believe in
Come on and talk about it
Don't nobody trust what they're feelin'
Ain't nothin' like the real thing
I've lived and I've learned
from every ruse, every burn
to follow my heart
with every road, every turn
That's why i'm free as a bird
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
cause that's where love begins
yes it does
yeah yes it does
Everybody's waitin' for tomorrow
to do what they could do today
do what they could do today
one feels that holdin' onto sorrow
the past keeps gettin' in your way
See I've lived and learned
a bit of wisdom I've earned
there's a place in your soul
where you can always return
That's why i'm free as a bird
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
because that's where love begins
I sing it loud
so proud
strong
wherever I go
to the day this Patti's gone
The voice in my heart won't leave me alone
That's why I'll keep on
keep on
holdin' on
Free as a bird
free as a bird
wild as the wind
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
because that's where love begins
I'm free as the wind
Up high
I got faith on my wings
There's no lookin back
I'm forgiven my sins
truth is my song
because that's where love begins
Yeah.
sing it sing it Patti
Love love love love
What I'm talkin' bout
Talk about it Patti
Everybody's lookin' for somethin
somethin
An answer to believe in
Come on and talk about it
Don't nobody trust what they're feelin'
Ain't nothin' like the real thing
I've lived and I've learned
from every ruse, every burn
to follow my heart
with every road, every turn
That's why i'm free as a bird
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
cause that's where love begins
yes it does
yeah yes it does
Everybody's waitin' for tomorrow
to do what they could do today
do what they could do today
one feels that holdin' onto sorrow
the past keeps gettin' in your way
See I've lived and learned
a bit of wisdom I've earned
there's a place in your soul
where you can always return
That's why i'm free as a bird
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
because that's where love begins
I sing it loud
so proud
strong
wherever I go
to the day this Patti's gone
The voice in my heart won't leave me alone
That's why I'll keep on
keep on
holdin' on
Free as a bird
free as a bird
wild as the wind
as wild as the wind
Cruisin' up high
I've got my faith on my wings
there's no lookin back
I'm forgivin' my sins
the truth is my song
and it comes deep from within
because that's where love begins
I'm free as the wind
Up high
I got faith on my wings
There's no lookin back
I'm forgiven my sins
truth is my song
because that's where love begins
Yeah.
Saturday, May 16, 2009
Einstein and Zionism
Reclaiming Einstein: New Book Reveals Famed Scientist
as an Opponent of Israel
By Jaisal Noor
>From the May 15, 2009 issue
Countless books and articles have been written about
the life of the great physicist and thinker Albert
Einstein, and since his death in 1955, a near consensus
has existed that Einstein was a staunch supporter of
the state of Israel.
Veteran journalist Fred Jerome uses hundreds of pages
of Einstein's own letters, articles and interviews -
many published for the first time - to refute this
thesis.
It is well known that Einstein, a German Jew, witnessed
European anti-Semitism firsthand and spoke out against
both prejudice and Nazism. These experiences convinced
Einstein to support Zionism and a Jewish homeland.
After gaining immense fame for his scientific
breakthroughs, he was offered the presidency of Israel
in 1952 after the death of the country's first
president, Chaim Weizmann.
In reality, while Einstein was sympathetic to the
Zionist cause, he repeatedly warned that a "narrow
nationalism" may arise if a Jewish-only state was
founded and peaceful co-existence with the Palestinians
was not achieved. Instead, Einstein advocated Cultural
Zionism - the creation of Jewish cultural and
educational centers within a bi-national state with
equal rights for both Arabs and Jews.
When Einstein was offered the Israeli presidency,
Israeli Prime Minister David Ben Gurion stated, "I've
had to offer him the post because it was impossible not
to, but if he accepts we are in for trouble." In a
letter written in the same year, Einstein compared the
Zionists' project with that of the Pilgrims, noting,
"how tyrannical, intolerant and aggressive [they]
became after a short while." And in Einstein's last
media interview, which ran in the New York Post a month
before his death, he stated "We had great hopes for
Israel at first. We thought it might be better than
other nations, but it is no better."
Jerome has authored two previous books about Einstein;
The Einstein File: J. Edgar Hoover's Secret War Against
the World's Most Famous Scientist and Einstein on Race
and Racism, co-authored with Rodger Taylor. These books
are essential to understanding Einstein, a self-
described "revolutionary," who publicly stated that he
would use his fame and celebrity status to bring
attention to the causes important to him. For example,
Einstein on Race and Racism details for the first time
Einstein's 20-year friendship with Paul Robeson. While
the first two books were aimed at filling a large gap
in the knowledge about Einstein's radical beliefs and
political activism, Einstein on Zionism and Israel
seeks to debunk the myth that Einstein was a supporter
of Israel.
In the process, Jerome reveals much about the nature of
mainstream propaganda. Einstein's opposition to Israel
was widely known and reported on during his life. In
fact, the myth of Einstein's support of Israel was born
the day after Einstein's death in his obituary in The
New York Times, which shamelessly wrote that he
"championed" the establishment of the Jewish state.
This contradicted decades of reporting from the "Paper
of Record." Jerome provides some examples, including a
1930 article headlined "Einstein attacks British Zion
Policy," a 1938 article stating Einstein was "Against
Palestine State" and a 1946 article stating Einstein
"Bars Jewish State."
The book ends with a quote from author and intellectual
Gore Vidal, "The only question that really matters:
Why?" Jerome follows with, "Why have we not known?"
The New York Society of Ethical Culture will host a
reception to celebrate the release of Einstein on
Zionism and Israel May 28, 6:30 p.m. 2 West 64th Street
in Manhattan. The event is free.
The Indypendent's Jaisal Noor sat down with author Fred
Jerome to discuss why Albert Einstein is remembered for
his physics and not his politics.
Jaisal Noor: Why did you decide to write this book on
Einstein and his views on Israel and Zionism?
Fred Jerome: When Einstein met Paul Robeson in 1952,
Einstein had just turned down the offer to be president
of Israel. According to Lloyd Brown [who was present at
that meeting] Einstein told Robeson why he had turned
down the invitation: He didn't agree with Israel, with
the nationalism, the establishment of the state of
Israel, and so on. In both my previous books, there was
a brief discussion about Israel. In addition, it is so
clearly one of the central issues of today's world. We
cannot ignore this issue and pretend to be concerned
about the world or people in the world. It seemed
logical to me that if I was going to be concerned about
what was happening in Israel, particularly the Israeli
oppression of the Palestinians .. it would be a logical
step to write more on what Einstein had to say. I
contacted the Einstein Archives in Jerusalem, and they
actually thought it would be a good idea and encouraged
me and said that they could provide information that
probably had never been published before.
JN: You started with the Einstein Archive in Jerusalem
- where else did you go?
FJ: Einstein gave all his papers to the Hebrew
University in Jerusalem because he actually helped to
found the Hebrew University. As a Cultural Zionist, he
was in favor of cultural centers, like universities,
but opposed to a Jewish state or nation. I also tried
to talk to as many people as possible who talked to
Einstein, knew Einstein, who remember Einstein. The
most important was [eminent Egyptian journalist]
Mohammed Heikel in Cairo. I included this interview,
which was certainly never mentioned in any of the more
than 100 books on Einstein.
JN: Could you describe the reaction the press had to
your previous works on Einstein and the reaction you
expect from this one?
FJ: The press's reaction to the first book, The
Einstein File [2002], was one of very significant
interest, maybe because J. Edgar Hoover had fallen out
of favor with the media in the past 20 years. And so
you have a bad guy versus a good guy, Einstein being
the good guy. He had just been named Person of the
Century by Time Magazine in the year 2000 when I was
working on the first book, and I had come up with this
file that no one else had - the entire file. So it was
a combination of new information and kind of a sexy
theme. Then The New York Times devoted a full page of
its science section when the book first came out - that
helped get the book covered by lots of other media
outlets.
When the book Einstein on Race and Racism [2006] came
out, there was virtually no coverage in the mainstream
media. There was some coverage in the Black press,
including the Amsterdam News, some of the websites and
so on. Publisher's Weekly did a review in which they
said that it was a good book, was well written, well
researched, no complaints, no criticisms. Einstein was
a race man, but so what? Six months after the book came
out The New York Times finally did do a review of the
book, a very favorable review of the book, and
published it only in the New Jersey edition, which has
very few readers compared to their other editions.
So the contrast was striking. I think primarily because
the mainstream media in America really don't want to
write about racism in America and certainly don't want
to identify Einstein with an antiracist position. The
other reason the media have ignored this book is that
part of the book is Einstein's friendship with Paul
Robeson and while they finally did put Paul Robeson on
a postage stamp, after much struggle and protest,
clearly the mainstream media and the corporate
interests they represent are still afraid of Paul
Robeson's leftism, his socialism, activism, the
resistance to them he represented. Outside of the
mainstream media it has gotten a very positive
reaction. [Co-author] Rodger Taylor and I are still
getting invited to speak, five years after the book was
published, by students and other groups around the
country. But the media reaction was clearly "don't
touch it."
And my anticipation for this book is that most of the
mainstream media will have the same reaction to this
book, because I think that their attitude on Israel-
Palestine for the most part is well over 150 percent
support for Washington's total backing of the Israeli
government. They have been saying in the mainstream
media that Einstein was a big supporter of Israel, and
they have been saying that since the day he died, over
60 years ago. They never said it while he was alive.
_____________________________________________
Portside aims to provide material of interest
to people on the left that will help them to
interpret the world and to change it.
Submit via email: moderator@portside.org
Submit via the Web: portside.org/submit
Frequently asked questions: portside.org/faq
Subscribe: portside.org/subscribe
Unsubscribe: portside.org/unsubscribe
Account assistance: portside.org/contact
Search the archives: portside.org/archive
as an Opponent of Israel
By Jaisal Noor
>From the May 15, 2009 issue
Countless books and articles have been written about
the life of the great physicist and thinker Albert
Einstein, and since his death in 1955, a near consensus
has existed that Einstein was a staunch supporter of
the state of Israel.
Veteran journalist Fred Jerome uses hundreds of pages
of Einstein's own letters, articles and interviews -
many published for the first time - to refute this
thesis.
It is well known that Einstein, a German Jew, witnessed
European anti-Semitism firsthand and spoke out against
both prejudice and Nazism. These experiences convinced
Einstein to support Zionism and a Jewish homeland.
After gaining immense fame for his scientific
breakthroughs, he was offered the presidency of Israel
in 1952 after the death of the country's first
president, Chaim Weizmann.
In reality, while Einstein was sympathetic to the
Zionist cause, he repeatedly warned that a "narrow
nationalism" may arise if a Jewish-only state was
founded and peaceful co-existence with the Palestinians
was not achieved. Instead, Einstein advocated Cultural
Zionism - the creation of Jewish cultural and
educational centers within a bi-national state with
equal rights for both Arabs and Jews.
When Einstein was offered the Israeli presidency,
Israeli Prime Minister David Ben Gurion stated, "I've
had to offer him the post because it was impossible not
to, but if he accepts we are in for trouble." In a
letter written in the same year, Einstein compared the
Zionists' project with that of the Pilgrims, noting,
"how tyrannical, intolerant and aggressive [they]
became after a short while." And in Einstein's last
media interview, which ran in the New York Post a month
before his death, he stated "We had great hopes for
Israel at first. We thought it might be better than
other nations, but it is no better."
Jerome has authored two previous books about Einstein;
The Einstein File: J. Edgar Hoover's Secret War Against
the World's Most Famous Scientist and Einstein on Race
and Racism, co-authored with Rodger Taylor. These books
are essential to understanding Einstein, a self-
described "revolutionary," who publicly stated that he
would use his fame and celebrity status to bring
attention to the causes important to him. For example,
Einstein on Race and Racism details for the first time
Einstein's 20-year friendship with Paul Robeson. While
the first two books were aimed at filling a large gap
in the knowledge about Einstein's radical beliefs and
political activism, Einstein on Zionism and Israel
seeks to debunk the myth that Einstein was a supporter
of Israel.
In the process, Jerome reveals much about the nature of
mainstream propaganda. Einstein's opposition to Israel
was widely known and reported on during his life. In
fact, the myth of Einstein's support of Israel was born
the day after Einstein's death in his obituary in The
New York Times, which shamelessly wrote that he
"championed" the establishment of the Jewish state.
This contradicted decades of reporting from the "Paper
of Record." Jerome provides some examples, including a
1930 article headlined "Einstein attacks British Zion
Policy," a 1938 article stating Einstein was "Against
Palestine State" and a 1946 article stating Einstein
"Bars Jewish State."
The book ends with a quote from author and intellectual
Gore Vidal, "The only question that really matters:
Why?" Jerome follows with, "Why have we not known?"
The New York Society of Ethical Culture will host a
reception to celebrate the release of Einstein on
Zionism and Israel May 28, 6:30 p.m. 2 West 64th Street
in Manhattan. The event is free.
The Indypendent's Jaisal Noor sat down with author Fred
Jerome to discuss why Albert Einstein is remembered for
his physics and not his politics.
Jaisal Noor: Why did you decide to write this book on
Einstein and his views on Israel and Zionism?
Fred Jerome: When Einstein met Paul Robeson in 1952,
Einstein had just turned down the offer to be president
of Israel. According to Lloyd Brown [who was present at
that meeting] Einstein told Robeson why he had turned
down the invitation: He didn't agree with Israel, with
the nationalism, the establishment of the state of
Israel, and so on. In both my previous books, there was
a brief discussion about Israel. In addition, it is so
clearly one of the central issues of today's world. We
cannot ignore this issue and pretend to be concerned
about the world or people in the world. It seemed
logical to me that if I was going to be concerned about
what was happening in Israel, particularly the Israeli
oppression of the Palestinians .. it would be a logical
step to write more on what Einstein had to say. I
contacted the Einstein Archives in Jerusalem, and they
actually thought it would be a good idea and encouraged
me and said that they could provide information that
probably had never been published before.
JN: You started with the Einstein Archive in Jerusalem
- where else did you go?
FJ: Einstein gave all his papers to the Hebrew
University in Jerusalem because he actually helped to
found the Hebrew University. As a Cultural Zionist, he
was in favor of cultural centers, like universities,
but opposed to a Jewish state or nation. I also tried
to talk to as many people as possible who talked to
Einstein, knew Einstein, who remember Einstein. The
most important was [eminent Egyptian journalist]
Mohammed Heikel in Cairo. I included this interview,
which was certainly never mentioned in any of the more
than 100 books on Einstein.
JN: Could you describe the reaction the press had to
your previous works on Einstein and the reaction you
expect from this one?
FJ: The press's reaction to the first book, The
Einstein File [2002], was one of very significant
interest, maybe because J. Edgar Hoover had fallen out
of favor with the media in the past 20 years. And so
you have a bad guy versus a good guy, Einstein being
the good guy. He had just been named Person of the
Century by Time Magazine in the year 2000 when I was
working on the first book, and I had come up with this
file that no one else had - the entire file. So it was
a combination of new information and kind of a sexy
theme. Then The New York Times devoted a full page of
its science section when the book first came out - that
helped get the book covered by lots of other media
outlets.
When the book Einstein on Race and Racism [2006] came
out, there was virtually no coverage in the mainstream
media. There was some coverage in the Black press,
including the Amsterdam News, some of the websites and
so on. Publisher's Weekly did a review in which they
said that it was a good book, was well written, well
researched, no complaints, no criticisms. Einstein was
a race man, but so what? Six months after the book came
out The New York Times finally did do a review of the
book, a very favorable review of the book, and
published it only in the New Jersey edition, which has
very few readers compared to their other editions.
So the contrast was striking. I think primarily because
the mainstream media in America really don't want to
write about racism in America and certainly don't want
to identify Einstein with an antiracist position. The
other reason the media have ignored this book is that
part of the book is Einstein's friendship with Paul
Robeson and while they finally did put Paul Robeson on
a postage stamp, after much struggle and protest,
clearly the mainstream media and the corporate
interests they represent are still afraid of Paul
Robeson's leftism, his socialism, activism, the
resistance to them he represented. Outside of the
mainstream media it has gotten a very positive
reaction. [Co-author] Rodger Taylor and I are still
getting invited to speak, five years after the book was
published, by students and other groups around the
country. But the media reaction was clearly "don't
touch it."
And my anticipation for this book is that most of the
mainstream media will have the same reaction to this
book, because I think that their attitude on Israel-
Palestine for the most part is well over 150 percent
support for Washington's total backing of the Israeli
government. They have been saying in the mainstream
media that Einstein was a big supporter of Israel, and
they have been saying that since the day he died, over
60 years ago. They never said it while he was alive.
_____________________________________________
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