Saturday, October 01, 2005
I Love Chavez
Hugo Chavez has just taken all of Venezuela's reserves out of U.S. dollar currency and placed it ALL in Euros. Go ahead my brother. I love people who fuck up and fuck with the system.
I believe I should clarify whiteness a bit, as I have talked about it some, but I have never really talked about whiteness. Whiteness is a construct--built as the dominant side of the Black/White dichotomy. It is a false construct based upon the antiquated idea of Anglo-Saxon preeminence(how many so-called white people fit into THAT). Furhtermore, even for those who know that whiteness is Nothing more than a falsity--whiteness--in very real terms means power and privilege. Not only power and privilege, but the Black White dichotomy also define legitimacy and illegitimacy, especially as it pertains to the particular patriarchal structure that we exist within here in the United States and throughout the post-Columbian western world. Both of these need to be deconstructed. And these ideas of power and privilege need to done away with-- and as Malcolm said, by Any Means Necessary. Alas, I believe that liberation will free everyone, but privilege is something hard to let go of--sometimes it has to be taken.
Tonight, as I was playing cards with a lovely friend, we were listening to the Isley Brothers on my CD and I just got into this wonderful, mellow mood which made me reminiscent of when I was a little boy and we would be driving back home across the bridge from the city to make our way to Harvey and the radio would be playing the most mellow music-- Kool and the Gang, DeBarge(God I LOVE DeBarge!),the Isleys.... and I would just lay back in the back seat of the car with the window rolled down, my head back and my eyes closed and I would drift off into another world of a paradise created by that beautiful music. It was a wonderful time.....
Friday, September 30, 2005
Someone should castrate Reagan administration Secretary of Education, Bill Bennet for putting out the call to "abort every Black fetus in this country." Someone should simply take his dick as sacrifice for his sins. The question is though, with these kinds of "thoughts" floating around in his head, I wonder what kind of impact he had on poor and minority communities when he was overseeing the department of Education during the 1980s? White men should definitely not be allowed to have penises.
Wednesday, September 28, 2005
Today, Oprah had on her show the white woman who became the center of attention during the Brian Nichol's case in Atlanta, the episode during which he made an escape from police custody and eventually took this woman hostage, trying to negotiate the maintenance of his life with full integrity and respect as a human being. Over the course of the day or so that he held her hostage, she became his confidante and somewhat friend, as he began to tell her of how he had been wrongfully convicted of a rape he didnt commit and how he had just had a baby that he was not present for because of this. She talked to him and they leveled with each other in a very human way and then she advised him to give himself up, after he eventually set her free. They had bonded. This white woman, after being set free, called the police, and walked away with a smirk. Apparently, she had promised him that she would come and visit him in prison and that they would be friends. When Oprah asked her if she had gone to visit him, she laughingly said "No, I dont think so." Hmm.
I was observing Oprah carefully throughout the whole show, and I clearly saw what she was doing on the show as well, and I love her for doing what she can, and what she does, the best way she can. She wasn't so much interested in this white woman and her book as she wanted to air the story of what had happened with Brian Nichols ( who currently faces the death penalty; may he find his way to Cuba). Alas, when that white woman laughed and told her that her veneer of friendship had just been fake, I saw something in Oprah's eyes and thought that if she didn't know any better she might just reach over and rip that white woman's jugular out. So Oprah somewhat dismissed her and then invited the Author of the book that helped this white woman and Brian Nichols to bond out on the stage.
It was a very interesting moment. Alas, I could also see how Oprah so very skillfully crafted this show ( I love Oprah), balancing this tragic bullshit story of this white woman with that of another woman who had been victimized by a White serial rapist. I think Oprah is a most progressive soul and I truly do sit back in awe and see how someone with her stature and power, who is still a black woman and must deal with this god awful system that we live in, artfully plays off of the stereotypes and prejudices of white people, or rather her white general audience--those suburban soccer moms in all of their most wonderful glory, to do progressive work and bring about the greater good. God Bless Oprah, God bless us all.
I was observing Oprah carefully throughout the whole show, and I clearly saw what she was doing on the show as well, and I love her for doing what she can, and what she does, the best way she can. She wasn't so much interested in this white woman and her book as she wanted to air the story of what had happened with Brian Nichols ( who currently faces the death penalty; may he find his way to Cuba). Alas, when that white woman laughed and told her that her veneer of friendship had just been fake, I saw something in Oprah's eyes and thought that if she didn't know any better she might just reach over and rip that white woman's jugular out. So Oprah somewhat dismissed her and then invited the Author of the book that helped this white woman and Brian Nichols to bond out on the stage.
It was a very interesting moment. Alas, I could also see how Oprah so very skillfully crafted this show ( I love Oprah), balancing this tragic bullshit story of this white woman with that of another woman who had been victimized by a White serial rapist. I think Oprah is a most progressive soul and I truly do sit back in awe and see how someone with her stature and power, who is still a black woman and must deal with this god awful system that we live in, artfully plays off of the stereotypes and prejudices of white people, or rather her white general audience--those suburban soccer moms in all of their most wonderful glory, to do progressive work and bring about the greater good. God Bless Oprah, God bless us all.
Tuesday, September 27, 2005
One Thing
That I should post about. If you are Black at Purdue and encounter any kind of racial discrimination, hate crime, or hate activity, do contact the Black Student Union as this is the group that is responsible for registering and recieving complaints such as these.
Monday, September 26, 2005
This from Hungry Blues
Malik Rahim On Black Panthers And Black Resistance In NOLA
[This comes to you courtesy of Google's cache. The
full version includes Ahmad Rahman who was active in Detroit and still lives there now. This conversation about the strength of the NOLA Black community in 1970 is important context for us all to understand. For those who have not caught it here or elsewhere, Malik Rahim again lives in NOLA. Since the start of Katrina, he has remained steadfast in the area called Algiers, just across the Mississippi River from the Lower Ninth Ward. He has stayed in NOLA in order to do community organizing and help whomever he can. He has established Common Ground, "a community-run organization offering temporary assistance and mutual aid to the citizens of New Orleans and the surrounding areas." --BG]
The 30th Anniversary of the Desire Shoot-out: An Interview with Malik Rahim
by Brice White
This is an interview conducted on WTUL (91.5 FM) on March 13th, 2000.
Malik Rahim is from New Orleans and is an activist in the Bay Area now and Ahmad Rahman is also an activist and he lives in the Detroit area. They were both members of the Black Panther Party.
I wanted to get you, Malik, to talk about the 30th anniversary of the shoot-out in the Desire projects right here in New Orleans...
Malik: Well, I was in the first shoot-out, and at that time, at the time when we first came together to organize a Black Panther Party chapter in New Orleans the governor of this state, McKidden, came on TV and swore he would never allow the Panthers to ever get established in Louisiana. The National Committee to Combat Fascism was the first step in organizing a Black Panther Party chapter. On September the 15th, 1970 there was the first shoot-out between members of the National Committee to Combat Fascism and the New Orleans Police Deparatment, and the second one was the week prior to Thanksgiving in 1970.
Were you from all over the city or were you from one specific area?
Malik: No that's really it, a sister named Betty Toussaint and my first wife Barbara Thomas and I, we came out of Algiers, the Fischer area. Most of the Party members came out of the Calliope projects, and at that time the African American community in New Orleans was one that was very territorial, if you came from the 9th ward you stayed in 9th ward, if came form the 15th ward you stayed in the 15th ward. This was the first time where you had individuals from all over the city coming together. But most of the members came from the Calliope projects and then the Magnolia projects, so those two brought us the most members.
The first house you had was in St Thomas?
Malik: Yes, we started establishing programs in the St. Thomas projects, our education program, our breakfast program, and at that time we were also beginning to organize the crime prevention program. Now, we had only been in existence in New Orleans for about 5 or 6 months, so then we get our eviction notice. And at every place that we would rent, as soon as we would open up our office, we'd get a notice. Our location at the time was at the St. Thomas, our group was having a meeting, and then some people from the Desire housing project came and told us about their plight with crime and asked if we'd come back and help them. With the eviction notice, we decided to move our office to Desire. Our new building was already being occupied by a community activist program called the Sons of Desire. The Sons of Desire was downstairs and we was upstairs.
This was the house on Piety Street?
Malik: Yes, this was the house on Piety. Shortly after we moved in we received an eviction notice there too.
Most people don't know anything about the shoot-out that y'all went through in Desire.
Malik: Well, there was basically 11 of us in the party office at the time, and almost a hundred police with everything from a 60 caliber machine gun and armored cars down to their revolvers. We had about 9 shotguns, and a couple of handguns, .357 revolvers. But everything we had was legally purchased and it was registered to our office. Our position was that African Americans should no longer be lynched or beaten or attacked and have their rights taken away without any form of resistance.. We believed that you had a right to defend yourself, you had a right to defend your community, you had a right to defend your family, and you had the right to defend your honor as a human being.
The reason that we survived the shoot-out was because the community stood with us, they wouldn't leave and allow the police to do their dastardly deeds. During the short period we'd been in the Desire we reduced crime to just about 0%, the Desire projects went from one of the highest crime areas in the city to one of the lowest. It was compatible to any middle class white community by the time of the shoot out. And so the community looked at what we did and they looked at what the police came in their telling them... all these contradictions about what we were gonna do and what was gonna happen, they didn't believe it. They were defiant. They not only didn't believe it, but they stood up for us in the second shoot-out.
Now when we opened our second office in the Desire, 600 police came the second time. 600 police, national guard, and state troopers. And then almost 5000 people came out of the Desire projects and stood between the police and our office and refused to move. That was the reason we survived the second shoot-out. It took them to do a deed that is about the greatest betrayal of morality that I have ever witnessed to get us. They came and raided the office the second time dressed as priests. They borrowed priest's uniforms from the priests here at Loyola who had been coming to our free breakfast program. Those priests had been telling us "We're gonna bring you some more food so you can continue to feed the kids", and then they go and give their uniforms to the police. Betty Toussaint, the sister from Algiers, was shot through the door when they raided the house.
And here in New Orleans, like many places in the country, this was the first time that there was an act of armed defiance against the white power structure where the blacks that participated in it had survived. And they were hell-bent on making sure that since we had survived that we would spend the rest of our lives in Angola. This is our 30th year since then, and this is a part of history that our youth and the youth of this nation need to know about. Not only what we did and accomplished, but what caused the condition for the emergence of the Black Panther Party. It has to be known, it cannot be a part of history that is just kicked on the side.
Maybe you could talk more specifically about some of your programs.
Malik: Well, by the time of the shoot-outs we were feeding somewhere in the neighborhood of about 300 - 400 kids every morning, Monday through Saturday. We did this six days a week....
And in most cities around the country the first sickle cell awareness and sickle cell associations was established by members of the Black Panther Party....
How did you all fund these kind of programs?
[ . . . ]
Malik: We went out and asked for donations from within the community, we had supporters that worked who consistently gave donations, we sold papers, buttons, we raised the funds to make things happen.
I know there was a national Black Panther paper, were there also local ones?
Malik: No, but there was always room for local sections. All chapters submitted articles to the Panther Party Newspaper. In that same period of time [as the shoot-out], I believe it was in 1970, you can correct me if I'm wrong, J. Edgar Hoover had declared the Black Panther Party to be the greatest threat against national security. After that statement it was all out war against the Black Panther Party, I believe that almost 300 party members around the country were assassinated and countless others was incarcerated. I believe at one time almost 60- 70 % of our fundraising effort went to political prisoners. The money went to supporting, to making sure that we were kept aware of their conditions....
It seems like now is a time where a lot of people are starting to get organized and get politically active around the country. I was wondering if you guys could talk about that or why you became politically active in the first place?
[ . . . ]
Malik: I would just like to add that conditions like we have now, they bring about a contradiction. By that I mean in California, on Mardi Gras day, proposition 21 was passed. This proposition means that now in California they can try 14 year olds as adults. Now they gonna send 14 year old boys to prison. The authorities think that this 14 year old person is rational enough to pay the ultimate consequences of being executed or being sentenced to life, but is not rational enough to vote, or drive, or drink, or buy cigarettes. I believe that when any injustice is allowed to exist, that that is an injustice to everyone in that community or society. The injustice that is happening to Leonard [Peltier], the botched surgery, where they have basically fused this man's jaws shut, where this man has got to smash his food and suck it into his mouth. Some may say it was just an accident, but one of the FBI agents that Leonard was charged with killing, was shot in the mouth. This is the kind of thing that is going on...
You have issues, like MOVE, in Philadelphia in the early 1980s, where they literally dropped a bomb on the MOVE house, which is just like in Tulsa Oklahoma in the 1920s. African Americans veterans who had just come home from the war stopped a lynching of an African American man, and it caused a whole town to be destroyed. The white power structure flew over this town and actually dropped kerosene and burnt Tulsa down. You have these type of conditions that are in existence, you have people like Mumia who, because he took the stand and because he was a reporter that spoke the truth he was targeted...you have men here in Louisiana who are political prisoners in Angola, who have spent he last 28 years in solitary confinement. That's 28 years locked down, 23 hours a day, Monday through Friday. Weekends 24 hours. They have took beatings, they have suffered some of the worst conditions that a man can suffer and survive. They have withstood this for 28 years.
Something is drastically wrong when the priorities of a nation are not to serve its citizens but to incarcerate them. The entire HUD budget for 2000 is 23 and a half billion for this entire nation, this nation on the other hand will spend almost 36 billion dollars on prison. Their is a mentality that part of our society is disposable and that is what we are seeing with the current increase in incarceration. And we have two million people incarcerated, two million people! And something like 800,000 of those come out of HUD and subsidized housing.
These kids from the projects have a lot of knowledge, not necessarily the ABCs, but how to survive, how to defend themselves, what to do in case their is a shooting. Most kids in this society have never seen someone killed, but if you go to any public housing development in this city and as soon as a child can form some kind of concept of death they can say they have actually seen someone getting murdered. There's no form of psychologists that are sent to these projects to help these kids deal with what they've seen, no one is there to help them like in Columbine, those kids just have to survive.
And even though this country is experiencing it's most prosperous economic boom in its history, in public housing we are still dealing with unemployment that can run up to 70 And 90 percent. So you still have this. Here you have a direct relationship with poverty and crime, it's not based on race because in poor white areas and during the depression you can draw the same conclusions. And right now we possess the tools to cure this problem and that's what has to be done, we have to find solutions. We are making the appeal process shorter and the execution process quicker. Now we even have a Republican governor in Illinois who has put a moratorium on capital punishment. People need to come out and get involved, regardless of who you are, because this is something we must stop. I am a member of the International Action Center and I am the executive director of Prison Rights Union. And people can contact these groups if they want to get more involved.
Both Malik Rahim and Ahmad Rahman are working on Black Panther Party local and national histories
[This comes to you courtesy of Google's cache. The
full version includes Ahmad Rahman who was active in Detroit and still lives there now. This conversation about the strength of the NOLA Black community in 1970 is important context for us all to understand. For those who have not caught it here or elsewhere, Malik Rahim again lives in NOLA. Since the start of Katrina, he has remained steadfast in the area called Algiers, just across the Mississippi River from the Lower Ninth Ward. He has stayed in NOLA in order to do community organizing and help whomever he can. He has established Common Ground, "a community-run organization offering temporary assistance and mutual aid to the citizens of New Orleans and the surrounding areas." --BG]
The 30th Anniversary of the Desire Shoot-out: An Interview with Malik Rahim
by Brice White
This is an interview conducted on WTUL (91.5 FM) on March 13th, 2000.
Malik Rahim is from New Orleans and is an activist in the Bay Area now and Ahmad Rahman is also an activist and he lives in the Detroit area. They were both members of the Black Panther Party.
I wanted to get you, Malik, to talk about the 30th anniversary of the shoot-out in the Desire projects right here in New Orleans...
Malik: Well, I was in the first shoot-out, and at that time, at the time when we first came together to organize a Black Panther Party chapter in New Orleans the governor of this state, McKidden, came on TV and swore he would never allow the Panthers to ever get established in Louisiana. The National Committee to Combat Fascism was the first step in organizing a Black Panther Party chapter. On September the 15th, 1970 there was the first shoot-out between members of the National Committee to Combat Fascism and the New Orleans Police Deparatment, and the second one was the week prior to Thanksgiving in 1970.
Were you from all over the city or were you from one specific area?
Malik: No that's really it, a sister named Betty Toussaint and my first wife Barbara Thomas and I, we came out of Algiers, the Fischer area. Most of the Party members came out of the Calliope projects, and at that time the African American community in New Orleans was one that was very territorial, if you came from the 9th ward you stayed in 9th ward, if came form the 15th ward you stayed in the 15th ward. This was the first time where you had individuals from all over the city coming together. But most of the members came from the Calliope projects and then the Magnolia projects, so those two brought us the most members.
The first house you had was in St Thomas?
Malik: Yes, we started establishing programs in the St. Thomas projects, our education program, our breakfast program, and at that time we were also beginning to organize the crime prevention program. Now, we had only been in existence in New Orleans for about 5 or 6 months, so then we get our eviction notice. And at every place that we would rent, as soon as we would open up our office, we'd get a notice. Our location at the time was at the St. Thomas, our group was having a meeting, and then some people from the Desire housing project came and told us about their plight with crime and asked if we'd come back and help them. With the eviction notice, we decided to move our office to Desire. Our new building was already being occupied by a community activist program called the Sons of Desire. The Sons of Desire was downstairs and we was upstairs.
This was the house on Piety Street?
Malik: Yes, this was the house on Piety. Shortly after we moved in we received an eviction notice there too.
Most people don't know anything about the shoot-out that y'all went through in Desire.
Malik: Well, there was basically 11 of us in the party office at the time, and almost a hundred police with everything from a 60 caliber machine gun and armored cars down to their revolvers. We had about 9 shotguns, and a couple of handguns, .357 revolvers. But everything we had was legally purchased and it was registered to our office. Our position was that African Americans should no longer be lynched or beaten or attacked and have their rights taken away without any form of resistance.. We believed that you had a right to defend yourself, you had a right to defend your community, you had a right to defend your family, and you had the right to defend your honor as a human being.
The reason that we survived the shoot-out was because the community stood with us, they wouldn't leave and allow the police to do their dastardly deeds. During the short period we'd been in the Desire we reduced crime to just about 0%, the Desire projects went from one of the highest crime areas in the city to one of the lowest. It was compatible to any middle class white community by the time of the shoot out. And so the community looked at what we did and they looked at what the police came in their telling them... all these contradictions about what we were gonna do and what was gonna happen, they didn't believe it. They were defiant. They not only didn't believe it, but they stood up for us in the second shoot-out.
Now when we opened our second office in the Desire, 600 police came the second time. 600 police, national guard, and state troopers. And then almost 5000 people came out of the Desire projects and stood between the police and our office and refused to move. That was the reason we survived the second shoot-out. It took them to do a deed that is about the greatest betrayal of morality that I have ever witnessed to get us. They came and raided the office the second time dressed as priests. They borrowed priest's uniforms from the priests here at Loyola who had been coming to our free breakfast program. Those priests had been telling us "We're gonna bring you some more food so you can continue to feed the kids", and then they go and give their uniforms to the police. Betty Toussaint, the sister from Algiers, was shot through the door when they raided the house.
And here in New Orleans, like many places in the country, this was the first time that there was an act of armed defiance against the white power structure where the blacks that participated in it had survived. And they were hell-bent on making sure that since we had survived that we would spend the rest of our lives in Angola. This is our 30th year since then, and this is a part of history that our youth and the youth of this nation need to know about. Not only what we did and accomplished, but what caused the condition for the emergence of the Black Panther Party. It has to be known, it cannot be a part of history that is just kicked on the side.
Maybe you could talk more specifically about some of your programs.
Malik: Well, by the time of the shoot-outs we were feeding somewhere in the neighborhood of about 300 - 400 kids every morning, Monday through Saturday. We did this six days a week....
And in most cities around the country the first sickle cell awareness and sickle cell associations was established by members of the Black Panther Party....
How did you all fund these kind of programs?
[ . . . ]
Malik: We went out and asked for donations from within the community, we had supporters that worked who consistently gave donations, we sold papers, buttons, we raised the funds to make things happen.
I know there was a national Black Panther paper, were there also local ones?
Malik: No, but there was always room for local sections. All chapters submitted articles to the Panther Party Newspaper. In that same period of time [as the shoot-out], I believe it was in 1970, you can correct me if I'm wrong, J. Edgar Hoover had declared the Black Panther Party to be the greatest threat against national security. After that statement it was all out war against the Black Panther Party, I believe that almost 300 party members around the country were assassinated and countless others was incarcerated. I believe at one time almost 60- 70 % of our fundraising effort went to political prisoners. The money went to supporting, to making sure that we were kept aware of their conditions....
It seems like now is a time where a lot of people are starting to get organized and get politically active around the country. I was wondering if you guys could talk about that or why you became politically active in the first place?
[ . . . ]
Malik: I would just like to add that conditions like we have now, they bring about a contradiction. By that I mean in California, on Mardi Gras day, proposition 21 was passed. This proposition means that now in California they can try 14 year olds as adults. Now they gonna send 14 year old boys to prison. The authorities think that this 14 year old person is rational enough to pay the ultimate consequences of being executed or being sentenced to life, but is not rational enough to vote, or drive, or drink, or buy cigarettes. I believe that when any injustice is allowed to exist, that that is an injustice to everyone in that community or society. The injustice that is happening to Leonard [Peltier], the botched surgery, where they have basically fused this man's jaws shut, where this man has got to smash his food and suck it into his mouth. Some may say it was just an accident, but one of the FBI agents that Leonard was charged with killing, was shot in the mouth. This is the kind of thing that is going on...
You have issues, like MOVE, in Philadelphia in the early 1980s, where they literally dropped a bomb on the MOVE house, which is just like in Tulsa Oklahoma in the 1920s. African Americans veterans who had just come home from the war stopped a lynching of an African American man, and it caused a whole town to be destroyed. The white power structure flew over this town and actually dropped kerosene and burnt Tulsa down. You have these type of conditions that are in existence, you have people like Mumia who, because he took the stand and because he was a reporter that spoke the truth he was targeted...you have men here in Louisiana who are political prisoners in Angola, who have spent he last 28 years in solitary confinement. That's 28 years locked down, 23 hours a day, Monday through Friday. Weekends 24 hours. They have took beatings, they have suffered some of the worst conditions that a man can suffer and survive. They have withstood this for 28 years.
Something is drastically wrong when the priorities of a nation are not to serve its citizens but to incarcerate them. The entire HUD budget for 2000 is 23 and a half billion for this entire nation, this nation on the other hand will spend almost 36 billion dollars on prison. Their is a mentality that part of our society is disposable and that is what we are seeing with the current increase in incarceration. And we have two million people incarcerated, two million people! And something like 800,000 of those come out of HUD and subsidized housing.
These kids from the projects have a lot of knowledge, not necessarily the ABCs, but how to survive, how to defend themselves, what to do in case their is a shooting. Most kids in this society have never seen someone killed, but if you go to any public housing development in this city and as soon as a child can form some kind of concept of death they can say they have actually seen someone getting murdered. There's no form of psychologists that are sent to these projects to help these kids deal with what they've seen, no one is there to help them like in Columbine, those kids just have to survive.
And even though this country is experiencing it's most prosperous economic boom in its history, in public housing we are still dealing with unemployment that can run up to 70 And 90 percent. So you still have this. Here you have a direct relationship with poverty and crime, it's not based on race because in poor white areas and during the depression you can draw the same conclusions. And right now we possess the tools to cure this problem and that's what has to be done, we have to find solutions. We are making the appeal process shorter and the execution process quicker. Now we even have a Republican governor in Illinois who has put a moratorium on capital punishment. People need to come out and get involved, regardless of who you are, because this is something we must stop. I am a member of the International Action Center and I am the executive director of Prison Rights Union. And people can contact these groups if they want to get more involved.
Both Malik Rahim and Ahmad Rahman are working on Black Panther Party local and national histories
Sunday, September 25, 2005
I Heard This this Weekend -Have Always Loved This Song
Sung by Sweet Honey in the Rock whom I love and adore.
Lyrics and music by Bernice Johnson Reagon
Songtalk Publishing Co., copyright 1981
We who believe in freedom cannot rest
We who believe in freedom cannot rest until it comes
Until the killing of Black men, Black mothers' sons
Is as important as the killing of white men, white mothers' sons
That which touches me most is that I had a chance to work with people
Passing on to others that which was passed on to me
To me young people come first, they have the courage where we fail
And if I can but shed some light as they carry us through the gale
The older I get the better I know that the secret of my going on
Is when the reins are in the hands of the young, who dare to run against the storm
Not needing to clutch for power, not needing the light just to shine on me
I need to be one in the number as we stand against tyranny
Struggling myself don't mean a whole lot, I've come to realize
That teaching others to stand up and fight is the only way my struggle survives
I'm a woman who speaks in a voice and I must be heard
At times I can be quite difficult, I'll bow to no man's word
We who believe in freedom cannot rest
We who believe in freedom cannot rest until it comes
Lyrics and music by Bernice Johnson Reagon
Songtalk Publishing Co., copyright 1981
We who believe in freedom cannot rest
We who believe in freedom cannot rest until it comes
Until the killing of Black men, Black mothers' sons
Is as important as the killing of white men, white mothers' sons
That which touches me most is that I had a chance to work with people
Passing on to others that which was passed on to me
To me young people come first, they have the courage where we fail
And if I can but shed some light as they carry us through the gale
The older I get the better I know that the secret of my going on
Is when the reins are in the hands of the young, who dare to run against the storm
Not needing to clutch for power, not needing the light just to shine on me
I need to be one in the number as we stand against tyranny
Struggling myself don't mean a whole lot, I've come to realize
That teaching others to stand up and fight is the only way my struggle survives
I'm a woman who speaks in a voice and I must be heard
At times I can be quite difficult, I'll bow to no man's word
We who believe in freedom cannot rest
We who believe in freedom cannot rest until it comes
I just got back from DC. Where do I begin? Firstly, it was a wonderful trip, I wholly enjoyed the camaraderie and the fact that I got to mix and mingle and connect with progressive minds and meet beautiful individuals. That was great. However, at some point, I found myself asking myself whether or not marching had not lost its flavor. The fact that one spent $80 to get on a bus ( o.k, someone paid for me to go),endured ten or more hours on a bus cramped into a little seat with fifty other bodies surrounding you and then marching for another two hours --which in and of itself is not bad, but this time I started to think--what is the point? What is it doing? Jimmy Baldwin said once, during his lecture at UC Berkeley in 1974 "we can't hit those streets again because they are waiting for us." This rings true in many ways. I think that both UPJN and ANSWER need to rethink their strategies--as I dont know how effective they are--or what they are doing. Now, we could be called to march--but we should be doing something as well. When Dr. King called people to march--as a matter of fact any marches led by anyone-- although I think it is significant that Malcolm never marched--but anyway--those who marched always risked something--which was vital, significant and it was taking a stand. Now, I think that it is good and a great thing to do to march and have one's voice heard---and I think that it has not lost its significance and it is a great way to get one's voice heard, but one thing that I would like to suggest to UPJN is to make it less a minivacation time--where people take their break and go buy a starbucks and bring along their cameras-and make it something that is actually worthwhile and something to do. That said, I enjoyed it--and I am glad that I stood three rows away from Cindy Sheehan and Jesse Jackson and heard them speak! I am glad Jessica Lange was there too! Where is Barbra?
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